Raalɛ ne buale ye kɛ, “Ɛle Dwuunli, mele Samɛleanli. Kɛ ɔyɛ mɔɔ ɛlɛsɛlɛ me nzule ɛ?” (Dwuunli ɛnrɛva ɔ sa ɛnrɛha ɛyɛba anzɛɛ dwora mɔɔ Samɛleanli ɛli nu anzɛɛ ɛnlo nu la ɛlɛ.)
Dwuu mgbanyima ne hanle ye wɔ bɛ nwo ɛkɛ ne kɛ, “Ɛnee nienwu ɛleka a ɔkɔ mɔɔ yɛkpondɛ ye a yɛnrɛnwu ye a? Ɛnee ɔkɔ Giliki azuamgbole ne mɔ bie azo ɛleka mɔɔ Dwuuma bie mɔ wɔ la yeahɔhilehile Gilikima ɔ?
Na saa Sunsum Nwuanzanwuanza ne ba bɛ nwo zo a bɛbanyia tumi, na bɛali me nwo daselɛ wɔ Gyɛlusalɛm, nee Dwudiya amuala nee Samɛlea bɛahɔdwu aleɛabo ɛleka biala.”
Ɛhye yɛle Dwuuma mɔɔ ɛlie Edwɛkpa ne ɛli na bɛ nee Pita vi Dwɔpa rale la azibɛnwo kpole kɛ Nyamenle Sunsum Nwuanzanwuanza ahyɛlɛdeɛ ne ɛra menli mɔɔ ɛnle Dwuuma la noko anwo zo a.
Na Sɔɔlo liele ye ɛhunlɛ ne dole nu. Ɔvi kenle ko ne ala bɛbɔle ɔ bo kɛ bɛyɛ diedima mɔɔ wɔ Gyɛlusalɛm la kpɔdekpɔde. Yemɔti diedima ne amuala zandele; bie mɔ hɔle Dwudiya nee Samɛlea maanzinli ne mɔ anu, na ɔhale ɛzoanvolɛma ne ala.