Mɔɔ bɛhɔle la, Awulae soanvolɛ yele ɔ nwo hilele Dwosefi wɔ ɛlalɛ nu na ɔzele ye kɛ, “Belemgbunli Hɛlɔdo barakpondɛ kakula ye ahu ye, yemɔti dwazo na fa ye nee ɔ nli nriandi kɔ Yigyibiti maanle nu kɔdɛnla ɛkɛ ne kɔkpula mekɛ mɔɔ menwɔze wɔ kɛ akee ɛvi ɛkɛ ne la.”
Yemɔti mɔɔ menli ne yiale la, Paelɛte bizale bɛ kɛ, “Boni a bɛkulo kɛ meye ye memaa bɛ a, Gyisɛse Balabase anzɛɛ Gyisɛse ne mɔɔ bɛfɛlɛ ye Kelaese ne la?”
Na tɛ Mɛle ara kapenta ye ɛ? Tɛ ɔ mediema mrenya a le Gyemise, Dwosefi, Dwudase, yɛɛ Saemɔn? Tɛ ɔ mediema mraalɛ noko a yɛ nee bɛ gua sua ye azo la ɔ?” Na bɛkpole ye.
Ɔvale nrɛlaleɛ ɔhɔmanle bɛlɛra bie mɔɔ ɛnee ɛnze nrenya na nrenya bie mɔɔ bɛfɛlɛ ye Dwosefi, mɔɔ vi Belemgbunli Devidi abusua nu la ɛyia ye la. Bɛlɛra ne duma a le Mɛle.
Ye awovolɛ ne nwunle ye la ɔyɛle bɛ azibɛnwo, na ɔ nli zele ye kɛ, “Me ra, duzu ati a wɔyɛ yɛ zɛhae ɛ? Nea, me nee ɛ ze yɛvɛ kpalɛ wɔ wɔ ɛkpondɛlɛ nu.”
Ɔwole ye belamunli ralɛ ne nrenya na ɔvale avuazinli ɔkyekyele ɔ nwo na ɔdole ye mboane adidi ɛlɛka nu wɔ mboane tunli bie anu, ɔluakɛ bɛannyia ɛleka wɔ nyɛvolɛ sua ne anu.