Bɛ nyanelilɛ kɔsɔɔti yɛle ye nyanelilɛ, na ɔmanle ye soanvolɛ ne mɔɔ nee ye lua la liele bɛ ngoane. Ɔluale ye ɛhulolɛ nee ye anwunvɔnezelɛ zo ɔkpɔnenle bɛ. Ɔvi mɔmoane, ɔdwule bɛ na ɔviale bɛ dahuu.
Kenle ko Gyisɛse hɔle ɛleka bie kɛ ɔkayɛ nzɛlɛlɛ. Ɔwiele la, ye ɛdoavolɛma ne anu ko hanle hilele ye kɛ, “Awulae, kile yɛ kɛ bɛsi bɛyɛ nzɛlɛlɛ la, kɛmɔ Dwɔn hilele ye ɛdoavolɛma ne mɔ la.”
Awulae buale kɛ, “Ɛnee nwane a le sonvolɛ mɔɔ di nɔhalɛ na ɔle nrɛlɛbɛvolɛ la? Yemɔ a le sonla ne mɔɔ ɔ menle kɛyɛ ye kpanyinli wɔ ye awuke ne anu kɛ ɔmaa sonvolɛma mɔɔ ɛha la aleɛ wɔ mekɛ ne anloa la.
Awulae buale bɛ kɛ, “Saa bɛlɛ diedi mɔɔ ye kpole le kɛ ‘mɛsetade’ baka ma ekyi bie bɔbɔ la a, anrɛɛ bɛkɛhola bɛkɛha bɛkɛhile baka kpole ɛhye mɔɔ bɛfɛlɛ ye ‘sekamɔ’ la kɛ, ‘Tu kɔgyinla nyevile nu lɔ’ a, ɔkɛyɛ zɔhane.”
Na Zakeɛse dwazole na ɔhanle ɔhilele Awulae kɛ, “Awulae, mebabu me ninyɛne mɔɔ melɛ la anu nwiɔ na meava ko meamaa ehyianvolɛma, na saa meli awie ndunlumi a, mebadua ye kakɛ mɔnwo nna.”
Ɔhɔdwule sua ne kandiba la ɛnee bɛdo ɛlɔnwɔne na bɛ nee funli vi sua ne azo anuhɔlɛ kpole ne anu ɛlɛfinde. Ahenle mɔɔ ɛwu la le raalɛ kunlanvolɛ bie ara nrenya kokye, ɛhye ati ɛnee sua ne azo amra dɔɔnwo doa raalɛ ne.
Ɛnee awie biala mɔɔ wɔ sua nu ɛkɛ ne la ɛlɛsu aye awolɛ wɔ kakula ne mɔɔ ɛwu la ati. Na Gyisɛse zele bɛ kɛ, “Bɛmmasu na kakula ne ɛtɛwule; ɔlɛdafe ala!”
(Mɛle ɛhye a wolale nwole evuanlɛ ne guale Awulae agyakɛ anwo na ɔvale ɔ ti enrinli ɔkyikyile la, yɛɛ ɔ diema nrenya a le Lazalɛse ɛhye mɔɔ ɛnde kpɔkɛ la.)
Gyisɛse bizale ye kɛ, “Ɔmɔ, duzu ati a ɛlɛsu a? Nwane a ɛkpondɛ ye a?” Ɛnee Mɛle dwenle kɛ ahenle ne mɔɔ gyi ɔ nyunlu ɛkɛ ne la a le sonla ne mɔɔ nea tola ne azo la ati, ɔzele ye kɛ, “Yɛmenle, saa ɛdawɔ yɛɛ ɛrayele ye ɛhɔle a, ka na kile me ɛleka mɔɔ ɛhɔdole ye la maa mengɔnva.”