9 Ɔlua fɛlɛ dɔɔnwo mɔɔ bɛhyele la ati, ɛzulolɛ kpole hanle Pita nee bɛdabɛ mɔɔ bɛwɔ ɛkɛ ne la amuala.
Wɔmaa ye tumi wɔ ɛ sa anloa gyima kɔsɔɔti azo; wɔva debie biala wɔwula ye tumi bo,
anwomanyunlu nloma nee nyevile nu fɛlɛ, yɛɛ debie biala mɔɔ wɔ nyevile nu la.
Ɛnee ɔdaye mumua ne ɔnnwu edwɛkɛ ko mɔɔ ɔha a, ɔboalekɛ ɛnee ɛzulolɛ kpole ɛha ye nee ɔ gɔnwo mɔ.
Na ɔyɛle bɛdabɛ mɔɔ bɛdele mɔɔ mboaneneavolɛma ne mɔ hanle la azibɛnwo.
Ye ngilehilelɛ ne zinle bɛ nwo, ɔluakɛ ɔfa tumi a ɔtendɛ a.
Ɔyɛle bɛ muala azibɛnwo na bɛhanle bɛhilele bɛ nwo ngoko kɛ, “Duzu edwɛkɛ a le ɛhye? Nrenya ɛhye lɛ tumi ɔfa ɔtea sunsum ɛtane ne mɔ nu ɔmaa bɛfi menli nwo bɛtu.”
Zɔhane ala noko yɛɛ Saemɔn agɔnwo mɔ, Gyemise nee Dwɔn, mɔɔ le Zɛbɛdi amra ne mɔ, bɛdabɛ ɛzulolɛ hanle bɛ a. Gyisɛse zele Saemɔn kɛ, “Mmasulo, ɔvi ɛnɛ mɔɔ kɔ la ɛbahye menli wɔamaa Nyamenle.”
Mɔɔ Saemɔn Pita nwunle mɔɔ ɛzi la, ɔhotole Gyisɛse anyunlu ɛkɛ ne na ɔzele ye kɛ, “Awulae, twe ɛ nwo fi me nwo kɔ. Mele ɛtanevolɛ!”