Tumi ne mɔɔ Dwɔn nyianle ye vale zɔnenle menli la vi nienwu, ɔvi Nyamenle anzɛɛ ɔvi sonla?” Na bɛbɔle ɔ bo kɛ bɛsu bɛ nwo kpolera kɛ, “Duzu edwɛkɛ a yɛha a? Saa yɛbua kɛ, ‘Ɔvi Nyamenle’ a, ɔkɛbiza yɛ kɛ, ‘Ɛnee duzu ati a bɛanlie bɛanli ɛ?’
Yemɔti bɛhɔle Dwɔn ɛkɛ ne na bɛbizale ye kɛ, “Kilehilevolɛ, ɛkakye nrenya ne mɔɔ ɛnee nee wɔ wɔ azule Dwɔdan ne anzi lɔ, mɔɔ ɛhanle ɔ nwo edwɛkɛ la ɔ? Kɛkala ɔlɛsɔne menli, na awie biala asɛɛ ɛlɛkɔ ye ɛkɛ.”
Awie biala mɔɔ die Ralɛ ne di la lɛ ngoane mɔɔ ɛnlɛ awieleɛ, na mɔɔ kɛkpo kɛ ɔnrɛlie Ralɛ ne ɔnrɛli la ɛnrɛnyia ngoane mɔɔ ɛnlɛ awieleɛ la ɛlɛ, Nyamenle ndeanlɛ ne wɔ ɔ nwo zo dahuu.
Na mɔɔ Dwɔn bawie ye gyima ne la, ɔbizale menli ne kɛ, ‘Bɛdwenle kɛ mame a le nwane? Tɛ mɔɔ bɛlɛkendɛ ye la a le me. Na nea, ɔli me nzi ɔlɛba, na ye mgbɔlaboa bɔbɔ menfɛta kɛ menwɔyeye.’