Na ɔhanle kɛ, “O Awulae, mebodo wɔ, Awulae, menli ne le dapele bɔbɔ ɛdeɛ, noko mesɛlɛ wɔ, saa me nyunlu ɛra anyia wɔ ɛ nyunlu a, ɛnee ɛ nee yɛ ɛhɔ, fa yɛ munzule nee yɛ ɛtane ne mɔ kyɛ yɛ, na fa yɛ yɛ wɔ menli.”
Akee Ɛdɛnkɛma zele me kɛ, “Saa Mosisi nee Samoɛle bɔbɔ bagyinla me nyunlu kpa kyɛlɛ a, menrɛva menli ɛhye mɔ anwo edwɛkɛ menrɛhyɛ bɛ ɛlɛ. Ye bɛ fi me nye zo,
Bɛmaa sɛlɛvolɛma mɔɔ ɛlɛsonle Nyamenle wɔ Ɛdɛnkɛma Ɛzonlenlɛ Sua ne anuhɔlɛ ne nee azukponle ne avinli la ɛzu ɛzɛlɛ kɛ, “O Ɛdɛnkɛma, nwu wɔ menli ne anwunvɔne. Mmamaa maanle maanle ne mɔ kpo yɛ, bɛsi yɛ amgbu bɛka kɛ, ‘Bɛ Nyamenle ne wɔ nienwu?’ ”
Yemɔti ɔzele ye tola ne azo neavolɛ ne kɛ, ‘Nea, mekpɔla feege baka ye azo ɛvolɛ nsa kɛ mekpondɛ ma wɔ zolɛ na mennyia bie. Pɛ ye to aze! Ɔnle kɛ ɔgyinla ɛkɛ ne ɔsɛkye azɛlɛ ne mgbane!’