Ɔvi mekɛ mɔɔ Dwɔn Sɔnevolɛ ne bɔle ye nolobɔlɛ bo mɔɔ ɛradwu ɛnɛ la, ngyegyelɛ dɔɔnwo ɛra Anwuma Belemgbunlililɛ ne anwo ɛsesebɛ, na menli mɔɔ di mgbonde la ɛlɛbɔ mɔdenle kɛ bɛkɛpemgbe bɛkɛnyia ye.
Zɔhane ati bɛzinza na bɛzɛlɛ dahuu na bɛanyia anwosesebɛ bɛali ninyɛne ɛhye mɔ mɔɔ basisi la anwo zo konim, na bɛahola medame Sonla Ra, me nyunlu gyinla.”
Me mra, me nee bɛ ɛnrɛdɛnla ɛnrɛhyɛ. Bɛbakpondɛ me, na mɔɔ menganle mengilele Dwuu mgbanyima ne mɔ la yɛɛ meka meahile bɛdabɛ noko a. ‘Bɛnrɛhola ɛleka mɔɔ melɛkɔ la kɔ’.
ɔboalekɛ ɔdwu mekɛ ne bie a, Nyamenle soanvolɛ dwu azule ne anu kpoto ye. Saa ɔyɛ ye zɔhane a, wuleravolɛ biala mɔɔ kɛlumua kɛhɔdɔ nuhua la anwo sa bɔkɔɔ.]
Bɛmmayɛ gyima bɛkpondɛ aleɛ mɔɔ ɛngyɛ na azɛkye la; bɛyɛ gyima bɛkpondɛ aleɛ mɔɔ fa bɛ kɔ ngoane mɔɔ ɛnlɛ awieleɛ la anu la. Aleɛ ɛhye yɛɛ medame Sonla Ra, mebava meamaa bɛ a, ɔboalekɛ Nyamenle Selɛ ne ɛlie me ɛdo nu na yemaa me tumi kɛ menyɛ ye zɔhane.”
Ɔluakɛ bɛgyakyi fɔɔnwoyɛlɛ adenle ne mɔɔ Nyamenle dua zolɛ maa menli sɔ ɔ nye la, na bɛpele bɛva bɛ ngome bɛ fɔɔnwoyɛlɛ adenle ɛdeɛ zo; bɛanva nɔhalɛ fɔɔnwoyɛlɛ adenle ne mɔɔ Nyamenle dua zolɛ maa menli sɔ ɔ nye la azo.