Ɛdɛnkɛma se, “Yizilayɛ, mendwenlenle kɛ mefa wɔ meaboka me mra ne mɔ anwo, na meamaa wɔ azɛlɛ mɔɔ le anyelielɛ, azɛlɛ kɛnlɛma mɔɔ tɛla ewiade ye azɛlɛ biala. Ɛnee medwenle kɛ ɛkɛvɛlɛ me ‘Egya’, na ɛnrɛhakyi ɛ nzi ɛnrɛzi me bieko.
Na akee meaze menli mɔɔ wɔ me sa fema zo la kɛ, ‘Bɛmɛ mɔɔ Egya ɛyila bɛ a, bɛrɛla! Bɛ nee me ɛrali belemgbunli. Egya hyehyɛle manle bɛ kolaa na bɛabɔ ewiade ye.
Gyisɛse buale ye kɛ, “Me belemgbunlililɛ ne ɛnle ewiade ɛhye anu; saa me belemgbunlililɛ ne wɔ ewiade ye anu a, anrɛɛ me ɛlɔnema kɛho kɛmaa me na bɛnrɛmaa bɛnrɛva me bɛnrɛmaa Dwuu mgbanyima ne mɔ. Kyɛkyɛ, me belemgbunlililɛ ne ɛnle ɛke.”
Bɛnlea bɛ nwo boɛ na bɛnlea mboane ne mɔ mɔɔ Sunsum Nwuanzanwuanza ne ɛva bɛ ɛwula bɛ sa nu la boɛ. Bɛnlea Nyamenle asɔne ne mɔɔ yeva ɔ Ra ne mogya a yekpondɛ la azo boɛ.
Ɔluakɛ Nyamenle luale ye nrɛlɛbɛ zo zile menli adenle, yeammaa bɛanlua bɛdabɛ bɛ nrɛlɛbɛ zo bɛannwu ye. Mɔɔ ɔyɛle la a le kɛ, Nyamenle luale mɔɔ bɛmɛ bɛse ɔle “koasea” edwɛkɛ yɛɛ yɛlɛbɔ ye nolo la azo bɔle kpɔkɛ kɛ ɔdie bɛdabɛ mɔɔ bɛdie bɛdi la ngoane.
Ɛhye ati dahuu yɛsɛlɛ yɛmaa bɛ, yɛbiza yɛ Nyamenle ne kɛ ɔmaa bɛ nwo ɛfɛta ye ɛvɛlɛlɛ ne. Yɛsɛlɛ kɛ ɔlua ye tumi ne azo ɔmaa bɛhola bɛyɛ kpalɛ biala mɔɔ bɛkpondɛ kɛ bɛyɛ la na ɔmaa bɛ diedi nu gyima muala ɛli munli,
Me mediema kulovolɛma, bɛdie! Bɛdabɛ mɔɔ bɛle ehyianvolɛma wɔ aleɛabo la, bɛmɛ a Nyamenle ɛkpa nu ɛye bɛ, ɛyɛ bɛ diedi nu sukoavolɛma na bɛnyia Nyamenle belemgbunlililɛ ne, mɔɔ yeva yebɔ ɛwɔkɛ yemaa bɛdabɛ mɔɔ bɛkulo ye la a.
Aleɛ ɛndwo ko wɔ ɛkɛ, yɛɛ bɛngyia kɛnlaneɛ anzɛɛ ewia nwo wɔ ɛkɛ, ɔluakɛ Awulae Nyamenle ne a le bɛ kɛnlaneɛ a, na bɛbali belemgbunli mekɛ mɔɔ ɛnlɛ awieleɛ.