Ɛdɛnkɛma, ɛwɔ anwuma lɔ, wɔ anyunlunyia ɛleka nwuanzanwuanza ne a to ɛ nye nea yɛ. Wɔ ɛhulolɛ kpole ne nee wɔ tumi ne wɔ nienwu? Wɔye wɔ ahunluyelɛyelalɛ ne nee wɔ anwunvɔnezelɛ ne wɔvi me nwo.
Akee tie, Dwɔhyua, wɔmɔ a ɛle Sɛlɛvolɛ Kpanyinli a, ɛ nee ɛ gɔnwo mɔ mɔɔ dede ɛ nyunlu ɛke la amuala, bɛdie, ɔboalekɛ bɛle menli mɔɔ saleɛ doa bɛ a. Mebaye me sonvolɛ ne mɔɔ bɛfɛlɛ ye Baka Ɛhane la meahile bɛ!
na ka kile ye kɛ, ‘Tumivolɛ Ɛdɛnkɛma se: Bɛnlea, sonla ne mɔɔ ye duma a le Baka Ɛhane la ɛne. Ɔbakpazi wɔ ɛleka mɔɔ ɔde la na yeazi Ɛdɛnkɛma Ɛzonlenlɛ Sua ne.
Na bɛmɛ mɔɔ bɛsulo me la, pɛlepɛle sɛnzɛne mɔɔ le ayile la badudu bɛ nwo zo. Na bɛbavinde wienyi nu na bɛawuluwulu kɛ nlankɛ mralɛ mɔɔ bɛye bɛ bɛvi tunli nu la.
Menwu ye, na tɛ kɛkala ɔ; Me nye gyi nwo, noko ɔmbikye. Belemgbunli bavinde Yizilayɛ, Tumi kpole badwazo Yizilayɛ. Ɔbali Mowabe mgbanyima anwo zo konim Na yeabɛlɛ Sɛte abo zo amra aze.
Ɔluakɛ Nyamenle hulole ewiade amra kpole kpalɛ la ati yɛɛ ɔvale Ɔ Ra kokye ne ɔmanle a, amaa awie biala mɔɔ kɛlie ye kɛli la anwu na yeanyia ngoane mɔɔ ɛnlɛ awieleɛ.
ɔluakɛ debie biala mɔɔ kɛla ali la, ɛnee yeyɛ wienyi. Yemɔti a bɛha ye kɛ, “Wɔmɔ mɔɔ wɔlafe a, tunwue na ɛvi mɔwuamra anu dwazo! Na Kelaese wienyi ne kɛda ɛ nwo.”
Bɛdie Kelaese bɛdi la ati bɛ nwo yɛ se. Ye ɛhulolɛ ne kyekye bɛ rɛle. Sunsum ne maa bɛdi ahua, ɔmaa bɛyɛ atiakunlukɛnlɛma bɛmaa bɛ nwo ngoko ngoko, na bɛse bɛ nwo anwunvɔne.
Bɛle Nyamenle menli mɔɔ yehulo bɛ na yekpa nu yeye bɛ kɛ ɔdaye ye ɛdeɛ na bɛ nwo te a. Yemɔti bɛze anwunvɔne, bɛyɛ atiakunlukɛnlɛma, bɛbɛlɛ bɛ nwo aze, bɛyɛ bɛtɛɛ na bɛzi abotane wɔ debie biala anu.
Ɛhye maa yɛ adwenle si pi kpalɛ wɔ edwɛkɛ mɔɔ Nyamenle Kpɔmanvolɛma hanle la anwo. Ɔhyia kɛ bɛkɛdie ye boɛ, ɔluakɛ ɔle kɛ kɛnlaneɛ mɔɔ ɛlɛta ɛleka mɔɔ le awozinli la, kɔkpula kɛ Alehyenlɛ ne kɛra na aleɛbahye edole ne kɛdu bɛ ahonle ne mɔ anu.
“Medame Gyisɛse, yɛɛ mezoa me soanvolɛ kɛ ɔrabɔ ɛhye mɔ nolo ɔhile bɛ wɔ asɔne ne mɔ ati a. Mele Devidi anlɔnra; mame a mele nwonlomɔ ɛwɔlɔra ne mɔɔ ta kpole la a.”