Mekɛ mɔɔ Ebilam lile ɛvolɛ abulahɔnla nee ngɔnla la, Ɛdɛnkɛma yele ɔ nwo hilele ye na ɔzele ye kɛ, “Medame a mele Nyamenle Bedevinli ne a; di me mɛla zo na mmamaa ɛ nwo nyia ngehanleɛ biala.
“O Ɛdɛnkɛma, nwane a le kɛ ɛdawɔ wɔ awozonle avinli a? Nwane a le kɛ wɔmɔ, mɔɔ le kpole wɔ nwuanzanwuanzayɛlɛ nu, ye ayɛlɛyelɛ le kpole na ɔyɛ nwanwane ninyɛne a?
Yemɔti Ɛdɛnkɛma, Tumivolɛ Ɛdɛnkɛma, Yizilayɛ Katakyie Ko ne se, “Aa, akee mebawola me ɛya ne meagua me kpɔvolɛma ne anwo zo, na meali menli mɔɔ kyi me la nzenralɛ.
Ɔluakɛ anwuma nee Nwuanzanwuanza Ko ne mɔɔ de ɛkɛ mekɛ mɔɔ ɛnlɛ awieleɛ, mɔɔ ye duma a le Nwuanzanwuanza la se, “Mede anwuma lɔ nee ɛleka nwuanzanwuanza, yɛɛ eza me nee mɔɔ nu ɔ nwo na ɔle bɛlɛvo la tɛnla, kɛ memaa mɔɔ ɛnlu ɔ nwo la anyia anyelazo.
Nwane a wula tɛladeɛ anye doaanye kɛ mogya, mɔɔ vi Bɔzela mɔɔ wɔ Yidɔm la ɛlɛba, mɔɔ ye tɛladeɛ mɔɔ ɔwula la kile kɛ yeli konim na ɔtia ye mrenyazo kɛ ɔlɛ tumi la? “Medame Ɛdɛnkɛma, mɔɔ melɛ tumi medie ngoane la ɔ. Melɛbɔ me konimlilɛ ne nolo.”
Na Ɛdɛnkɛma gyi me nzi, ɔle konle nu katakyie, yemɔti menli mɔɔ yɛ me kpɔdekpɔde la badu agua, bɛnrɛhola me nwo zo fo. Bɛ nzuzulɛ ɛnrɛyɛ ɛkɛ, bɛ nyunlu bagua aze kpole, na bɛ rɛle ɛnrɛvi bɛ anyiemgba ɛbɔlɛ ne ɛlɛ.
Gyisɛse manle bɛ adenle. Sunsum ɛtane ne mɔ vile nrenya ne anwo, na bɛhɔwolole agbolike ne mɔ. Agbolike ne mɔ mɔɔ bo apenle nwiɔ la dule twi pianle bɛ nwo wɔ boka ne anye anwo na bɛhɔguale tandane ne anu bɛwule.
Tease abɔdeɛ nna ɛhye mɔ ko biala lɛ ndɛbalɛ nsia mɔɔ ɛnyelɛ duodua bɛ kunlu nee bɛ nzi amuala a. Na alehyenlɛ nee aledwolɛ muala bɛ ne la nu bɛto edwɛne bɛse kɛ, “Nwuanzaanwu, nwuanzaanwu, Awulae Nyamenle Tumivolɛ ne le nwuanzanwuanza. Yemɔ yɛɛ ɔvi tete, ɔwɔ ɛkɛ, na ɔwɔ ɛkɛ kɛkala, na ɔbara a.”