Na Abesalɛm zele ye sonvolɛma ne mɔ kɛ, “Bɛdie, saa bɛnwu kɛ Amenɔn ɛbo kpalɛ kpalɛ na mese bɛ kɛ, ‘Bɛyɛ bɛmaa Amenɔn’ a, bɛhu ye. Bɛmmasulo; medame a mese a. Bɛzi ahonle na bɛli mrenyasɛm.”
“Na azuamgbole ne mɔ mɔɔ wɔ azɛlɛ ne mɔɔ Ɛdɛnkɛma bɛ Nyamenle ne ɛlɛfa amaa bɛ la azo la, saa bɛko bɛfa bie a, bɛhu debie biala mɔɔ die ɛnwomenle mɔɔ wɔ zolɛ la.
Kɛ bɛhyehyɛle ɛlɔnema ne anu la ɛne: bɛdabɛ mɔɔ bɛbaho konle mumua ne la a le menli mɔɔ wɔ suakpole ne ɛbɔ nu afoa nu la, yɛɛ ɛlɔnema mɔɔ zua alumua ɛlɔnema ne la a le bɛdabɛ mɔɔ bɛwɔ suakpole ne adɔleɛ afoa nu la. Dwɔhyua ɛdeɛ ɔlale bɔnza ne anu nɔe ne.
Kɛ ɛyɛle Gyɛleko nee ye belemgbunli ne la, zɔhane ala yɛɛ ɛbayɛ Eyae nee ye belemgbunli ne a. Na ɛnɛ ɛdeɛ, ninyɛne nee nlankɛ ne mɔ le bɛ ɛdeɛ. Bɛboɔboa bɛ nwo na bɛbu bɛ nzi bɛhɔ bɛ nwo zo arɛlevilɛ nu na bɛva sua ne.”
Zɔhane ati Dwɔhyua guale bɛ adenle zo, na bɛhɔveale Bɛtɛle nee Eyae avinli, mɔɔ di kɔ Eyae adɔleɛ la. Dwɔhyua nee ye menli ne mɔ hɔlale azokoɛleɛ ɛkɛ ne kenle ko ne nɔe ne.
Kenle ko ɔzoanle ɔmanle bɛhɔvɛlɛle Abenoam mɔɔ vi Kidɛhye mɔɔ wɔ Nafetalae la ara nrenya Balake na ɔzele ye kɛ, “Ɛdɛnkɛma, Yizilayɛ Nyamenle ne se menze wɔ kɛ, ‘Kɔ kɔboɔboa wɔ ɛlɔnema ne anloa wɔ Teebɔ Boka ne azo. Ye menli apenle bulu fi Nafetalae nee Zɛbulɛn mbusua ekpunli ne mɔ anu.