ɔboalekɛ bɛyɛle amumuyɛ na bɛhanle me ɛya. Bɛkpunle ɛyɛlɛ bɛmanle nyamenle gyɛne gyɛne mɔɔ bɛmɛ o, bɛdabɛ o, bɛ ze mɔ o, biala ɛnze bɛ la na bɛzonlenle bɛ.
Duzu ati a bɛfa bɛ sa anloa gyima bɛka me ɛya, bɛkpu ɛyɛlɛ bɛmaa Yigyibiti ɛke mɔɔ bɛradɛnla la nyamenle ne mɔ na bɛsonle bɛ, amaa meazɛkye bɛ na bɛayɛ amowa nee agolobɛnwo menli wɔ maanle maanle mɔɔ wɔ ewiade la avinli ɛ?
Na me sonvolɛ Kalɛbe ɛdeɛ asolo ye sunsum ne na yeli nɔhalɛ yemaa me la ati, mebava ye meahɔ azɛlɛ ne mɔɔ ɔdaye ɔhɔkpɔlale la azo, na ɔ bo zo amra badɛnla zolɛ kpɔkpɔ.
Menvale membɔle ɛwɔkɛ kɛ memaa bɛahɔdɛnla ɛkɛ, noko bɛ nuhua ko bɔbɔ agyakɛ ba ɛnrɛtia azɛlɛ ne azo, kyesɛ Gyɛfɛni ara nrenya Kalɛbe yɛɛ Nɛn ara nrenya Dwɔhyua ala.
‘Ɛdawɔ noko ɛ gyakɛ ba ɛnrɛtia ɛkɛ ne ɛlɛ. Nɛn ara Dwɔhyua mɔɔ boa wɔ la, yemɔ a ɔbahɔ azɛlɛ ne azo a. Si ye ahonle, ɔluakɛ ɔbamaa Yizilayɛma ahɔva azɛlɛ ne.’