Gyekɔbo zele kɛ, “Bɛnlea, ewia ne gyi zo ɛsesebɛ. Ɔtɛdwule mɔɔ bɛmaa nyɛmoa ne mɔ kuohua bɛ nloa ɛleka ko a. Bɛmaa mboane ne mɔ nzule na bɛva bɛ bɛhɔ adidi.”
Bɛmɛ, bɛ edwɛkɛ a le kɛ, ‘Duzu ɛvɛlɛ a le ɛhye?’ Bɛka ɛhye na bɛakpobi bɛ nloa. “Saa bɛbabɔ azu a bɛfa nane mɔɔ bɛwuale, anzɛɛ ɛbubu anzɛɛ ewule ɛha ye la a bɛyɛ azubɔdeɛ bɛbɛlɛ me a. Asoo medie ɛhye a ɔyɛ boɛ?
Menli bie wɔ ɛkɛ mɔɔ bɛmɛ, abotane nee kpalɛyɛlɛ ala a bɛli ɔ nzi a, na bɛkpondɛ anyunlunyia, enililɛ nee ngoane mɔɔ ɛnlɛ awieleɛ la. Na bɛmɛ noko ala yɛɛ Nyamenle bamaa bɛ ngoane mɔɔ ɛnlɛ awieleɛ a.
Zɔhane ati, me mediema kulovolɛma, bɛgyinla kpundii kpalɛ. Bɛmaa bɛ nye ɛbolo Awulae gyima ne ɛyɛlɛ nwo, na bɛnwu ye kɛ Awulae ati bɛ ɛvɛlɛ ɛnrɛyɛ gyɛne.
Anzɛɛ bɛ rɛle ɛvi akɛnrazilɛ edwɛkɛ ne mɔɔ Nyamenle ka kile bɛ kɛ bɛle ɔ mra la ɔ? Ɔse, “Me ra, saa Awulae tea wɔ a die ye fɛlɛko nu, yɛɛ saa ɔtwi ɛ nyunlu a mmamaa ɛ rɛle bɔ.
Na Kelaese ɛdeɛ ɔlile nɔhalɛ kɛ ɔle Ralɛ mɔɔ nea Nyamenle sua nu ɛkɛ a. Saa yɛgyinla akɛnrasesebɛ zo na yɛsi pi wɔ anyelazo nu a, yɛkɛnwu kɛ yɛle ye sua.
Zɔhane ati ɔwɔ kɛ bɛdabɛ mɔɔ Nyamenle ɛhulolɛ ti bɛnwu amaneɛ la bɔ ɛbɛla kpalɛ na bɛfa bɛ nwo bɛto bɛ Bɔvolɛ ne anwo zo, ɔluakɛ ɔdi ye ɛwɔkɛ zo dahuu.
“Sonla ne mɔɔ lɛ ɛnzonlɛ la ɛdie mɔɔ Sunsum ne ka kile asɔnema amuala la. “Mɔɔ kɛli konim la mebamaa ye mana ne mɔɔ vea la bie. Mebamaa ko biala noko bolɛ fufule mɔɔ bɛhɛlɛ duma fofolɛ zolɛ la. Awie biala ɛnrɛhola ɛnrɛnwu duma ne kyesɛ ahenle ne mɔɔ bɛva bɛmaa ye la angomekye.
“Sonla ne mɔɔ lɛ ɛnzonlɛ la ɛdie mɔɔ Sunsum ne ka kile asɔnema amuala la. Mɔɔ kɛli konim la mebamaa ye adenle meamaa yeali ngoane baka ne mɔɔ gyi Nyamenle tola ne anu la ma ne bie.