Na Mosisi hanle hilele menli ne kɛ, “Bɛhakye ɛnɛ kenle ko ye, ɔle kenle mɔɔ bɛvile Yigyibiti, na bɛvile akɛlɛzonlenlɛ nu la, ɔluakɛ Ɛdɛnkɛma luale tumi kpole zo a ɔyele bɛ ɔvile ɛkɛ a. Bɛmmadi kpanwo mɔɔ mgbɔvonle wɔ nu la.
“O Ɛdɛnkɛma, nwane a le kɛ ɛdawɔ wɔ awozonle avinli a? Nwane a le kɛ wɔmɔ, mɔɔ le kpole wɔ nwuanzanwuanzayɛlɛ nu, ye ayɛlɛyelɛ le kpole na ɔyɛ nwanwane ninyɛne a?
Na Ɛdɛnkɛma zele Mosisi kɛ, “Saa ɛsia ɛkɔ Yigyibiti a, yɛ nwanwane ninyɛne ne mɔ mɔɔ meva nwolɛ tumi memaa wɔ la kile belemgbunli ne. Noko akee mebamaa yeayɛ dapele, yemɔti ɔnrɛmaa menli ne ɛnrɛhɔ.
Yemɔti ka kile Yizilayɛma kɛ, ‘Medame a mele Ɛdɛnkɛma ne a. Mebazokoɛ bɛ adesoa ne mɔɔ Yigyibitima ɛva ɛzoa bɛ la, mebaye bɛ meavi akɛlɛzonlenlɛ nu. Mebava tumi kpole mealie bɛ na meadua Yigyibitima kakɛ.
“Suzuamgba ala mɔɔ medame a mele Awulae Nyamenle ne la, medame a mele tease Nyamenle ne a. Mebava ɛya nee tumi kpole meazie bɛ na meali bɛ belemgbunli.
Ɔvale ɛvolɛ abulanla ɔyɛle nwanwane ninyɛne nee sɛkɛlɛneɛ wɔ Yigyibiti nee Nyevile Kɔkɔlɛ ne anloa, yɛɛ fienemgbole ne anu na ɔyele menli ne ɔvile Yigyibiti.
Ɛdɛnkɛma yɛle nwanwane ninyɛne nee sɛkɛlɛneɛ mgbole mɔɔ yɛ ɛzulolɛ la tiale Yigyibiti maanle ne nee ye belemgbunli ne nee ye sua nu amra mɔɔ yɛdayɛ yɛ nye nwunle bɛ a.
Ɛdɛnkɛma manle ye kpɔmanvolɛ vale ye nrɛlaleɛ rɛlɛle bɛ kɛ, “Kɛ Ɛdɛnkɛma mɔɔ le Yizilayɛma Nyamenle ne se la ɛne: Menyele bɛ menvile akɛlɛzonlenlɛ nu na menvale bɛ menvile Yigyibiti.