Gya anyiane, amaa menli ne ambɔ andɛla, na ka kile bɛ kɛ, ‘Bɛnlea boɛ na bɛ biala anvo boka ne azo anzɛɛ ambikye nwolɛ bɔbɔ. Awie biala mɔɔ kɛzie ɔ ti boka ne anwo la, bɛkɛhu ye.
Bɛ nuhua bie a bali belemgbunli a, bɛ maanlebuvolɛ ne bavi bɛdabɛ bɛ avinli. Mebamaa yeabikye me, yɛɛ ɔbabikye me, ɔluakɛ awie biala ɔdaye ɔnrɛhola ɔnrɛbikye me. Medame Ɛdɛnkɛma a mese a.
Kɛmɔ awenade vi Dwɔdan kpɔkɛ nu finde ba mboane kpolane nwo zo a bɛnriandi la, zɔhane ala a mebamaa bɛanriandi bɛavi Yidɔm a, na mebaye sonla mɔɔ mekulo la meamaa yeazie suakpole ne. Nwane a nee me sɛ a? Nwane a kɛhola nee me kɛdwudwu a? Belemgbunli boni a kɛhola me nyunlu gyinla a?
ɔhanle ɔhilele Kɔla nee ɔ sa zo ne mɔ kɛ, “Ɛhyema nwonlomɔ Ɛdɛnkɛma bahile yɛ sonla holɛ ko mɔɔ le ye ɛdeɛ, na ɔle nwuanzanwuanza, na ɔkɛmaa ye adenle kɛ ɔbikye ye la; mɔɔ ɔdaye ɔkɛye ye la babikye ye.
Ɔluakɛ Kelaese angɔ Ɛzonlenlɛ Sua mɔɔ menli a ɛzi na ɔle anwuma lɔ ɛdeɛ ne sɔhovolɛ la anu. Yehɔ anwuma lɔ, na ɛkɛ ne yɛɛ ɔfinde Nyamenle anyunlu dahuu ɔkpa yɛ ti kyɛlɛ a.