Meze kɛ ɛsɔ awie biala ɛnea na ɛ nye die mɔɔ di nɔhalɛ la anwo. Meyeye me ahonle nu, nɔhalɛ nu yɛɛ meva ɛhye mɔ amuala memaa wɔ a, yɛɛ menwu kɛ me menli ye ɛzi ɛva fɛlɛkolilɛ nee anyelielɛ ɛva ninyɛne ɛrabɔ azu ɛmaa wɔ a.
Tumivolɛ Ɛdɛnkɛma biza bɛ kɛ, “Ralɛ di ɔ ze eni yɛɛ akɛlɛ di ɔ menle eni. Na saa mele bɛ ze a, ɛnee eni mɔɔ bɛdi me la a le boni? Yɛɛ saa mele bɛ menle a, ɛnee ɛzulolɛ mɔɔ bɛsulo me la wɔ nienwu? Bɛmɛ sɛlɛvolɛma bɔbɔ yɛɛ bɛsɛkye me duma a. Noko bɛmɛ bɛbiza kɛ, ‘Ɛnee kɛ yɛzi yɛzɛkye wɔ duma ɛ?’
“Awie biala ɛnrɛhola ɛnrɛzonle menlenlɛ nwiɔ, ɔluakɛ saa ɔyɛ ye zɔhane a ɔbahulo ko na yeakpɔ ko, anzɛɛ ɔbali ko eni na yeakpo ko. Zɔhane ala yɛɛ bɛnrɛhola Nyamenle nee ezukoa sonle a.
Melɛ ɛlɔnema wɔ me bo suzuamgba, meka mekile bie kɛ, ‘kɔ’ a, ɔkɔ; meka mekile bie noko kɛ, ‘bɛla’ a, ɔba; yɛɛ meka mekile me akɛlɛ kɛ, ‘yɛ ɛhye’ a, ɔyɛ. Noko medame mele sonla mɔɔ mewɔ menlenlɛ bo a.”
Mɔɔ yɛfa yɛtu yɛ nwo la a le ɛhye: yɛ ti kanrɛlɛ ne di daselɛ kɛ yɛlua Nyamenle nwuanzanwuanzayɛlɛ nee nɔhalɛlilɛ, nee Nyamenle ɛlolɛ ne tumi zo yɛɛ yɛfa yɛbɔ yɛ ɛbɛla wɔ ewiade ye anu a, bɔbɔ wɔ bɛ avinli, na tɛ ewiade nrɛlɛbɛ zo a yɛlua a.
tɛ kɛ ɔle wɔ kanranli angome ɔ, na kɛ Kelaese ati ɔle adiema kulovolɛ mɔɔ anwo hyia me kpole a. Na wɔ wɔ afoa nu, kɛmɔ ɔle kanranli nee adiema wɔ Kelaese ati la, wɔ ɛhulolɛ ɛdeɛ ne bo zolɛ.