Ɛdɛnkɛma se, “Yizilayɛ, mendwenlenle kɛ mefa wɔ meaboka me mra ne mɔ anwo, na meamaa wɔ azɛlɛ mɔɔ le anyelielɛ, azɛlɛ kɛnlɛma mɔɔ tɛla ewiade ye azɛlɛ biala. Ɛnee medwenle kɛ ɛkɛvɛlɛ me ‘Egya’, na ɛnrɛhakyi ɛ nzi ɛnrɛzi me bieko.
Tumivolɛ Ɛdɛnkɛma biza bɛ kɛ, “Ralɛ di ɔ ze eni yɛɛ akɛlɛ di ɔ menle eni. Na saa mele bɛ ze a, ɛnee eni mɔɔ bɛdi me la a le boni? Yɛɛ saa mele bɛ menle a, ɛnee ɛzulolɛ mɔɔ bɛsulo me la wɔ nienwu? Bɛmɛ sɛlɛvolɛma bɔbɔ yɛɛ bɛsɛkye me duma a. Noko bɛmɛ bɛbiza kɛ, ‘Ɛnee kɛ yɛzi yɛzɛkye wɔ duma ɛ?’
Bɛ ze kpalɛ ne a le Abɔnsam. Ɔ mra a le bɛ, yɛɛ bɛlɛyɛ mɔɔ bɛ ze kpalɛ ne kulo la. Ɔbɔ ɔ bo amuala la ɛnee ɔle kɔdiawu. Yeanli nɔhalɛ ɛlɛ, ɔboalekɛ nɔhalɛ nretee zɛhae ɛnle ye nu. Saa ɔbɔ adalɛ a ɛnee ɔlɛyɛ mɔɔ ɔwɔ kɛ ɔyɛ la, ɔboalekɛ ɔle alane, yɛɛ ɔle adalɛ kɔsɔɔti bɛ ze.
Ɔnle kɛ yɛyɛ kɛ Keen mɔɔ le Abɔnsam ara, mɔɔ hunle ɔ diema ne la. Na duzu ati a ɔhunle ye a? Ɔhunle ɔ diema ne, ɔluakɛ ɔdaye Keen ye nyɛleɛ ne mɔ ɛnle kpalɛ, na ɔ diema ne nyɛleɛ ne mɔ le fɔɔnwo.