Tumi ne mɔɔ Dwɔn nyianle ye vale zɔnenle menli la vi nienwu, ɔvi Nyamenle anzɛɛ ɔvi sonla?” Na bɛbɔle ɔ bo kɛ bɛsu bɛ nwo kpolera kɛ, “Duzu edwɛkɛ a yɛha a? Saa yɛbua kɛ, ‘Ɔvi Nyamenle’ a, ɔkɛbiza yɛ kɛ, ‘Ɛnee duzu ati a bɛanlie bɛanli ɛ?’
Ɔmanle biala debie, kɛmɔ bɛ anwosesebɛ si de la. Ɔmanle ko nzunza apenle nnu, ko noko ɔmanle ye apenle nwiɔ, yɛɛ mɔɔ tɔ zo nsa la, ɔmanle ye apenle ko na ɔhɔle.
Ɛhye le kɛ nrenya bie mɔɔ ɛlɛtu adenle na yeva ye awuke yewula ye sonvolɛma asa nu la. Biala nee ye gyima, na ɔse mɔɔ nea anlenkɛ kpole ne la kɛ ɔzinza.
Ɛhye ati ɔwɔ kɛ yɛfa yɛ ahyɛlɛdeɛ ngakyile ne mɔ mɔɔ Nyamenle ɛlolɛ zo yɛnyia bɛ la yɛyɛ gyima. Saa yɛ bie mɔ ahyɛlɛdeɛ a le Nyamenle anloa azo ɛdendɛlɛ a, ɔwɔ kɛ yɛyɛ ye zɔhane, kɛmɔ yɛ diedi ne de la.
Noko ɔlua Nyamenle ɛlolɛ ne ati, merayɛ kɛmɔ mede la. Ye ɛlolɛ ne mɔɔ ɔvale ɔlole me la anyɛ gyɛne, ɔluakɛ meyɛ gyima kpalɛ medɛla ɛzoanvolɛma mɔɔ ɛha la amuala, noko tɛ medame me mɔdenlebɔ ɔ, Nyamenle ɛlolɛ ne mɔɔ wɔ me nwo zo la ɔ.
Na Apɔlɔso bɔbɔ a le nwane? Pɔɔlo noko a le nwane? Yɛle Nyamenle sonvolɛma ala mɔɔ bɛluale yɛ nwo zo bɛliele Edwɛkpa ne bɛlile a. Yɛ nuhua ko biala yɛ ye gyima mɔɔ Awulae vale manle ye kɛ ɔyɛ la.
Nwane a zele bɛ kɛ bɛle kpalɛ bɛtɛla bɛ gɔnwo mɔ a? Tɛ Nyamenle a manle bɛ mɔɔ bɛlɛ la amuala ɔ? Saa ɔle zɔhane a, ɛnee duzu ati a bie kɛmemaa ɔ nwo zo kɛ asɛɛ mɔɔ ɔlɛ la ɛnle Nyamenle ahyɛlɛdeɛ ɛ?
Medame Pɔɔlo, mɔɔ Gyisɛse Kelaese nee Nyamenle Selɛ ne mɔɔ dwazole ye vile mɔwuamra anu la ɛvɛlɛ me kɛ menyɛ ɛzoanvolɛ, na tɛ menli a ɛhyehyɛ ɛyɛ me bɛ ɛzoanvolɛ la a melɛkɛlɛ kɛlata ɛhye a.
Ɛlolɛdeɛ kpalɛ biala nee ahyɛlɛdeɛ biala mɔɔ di munli la vi anwuma; ɔvi Nyamenle Selɛ ne mɔɔ bɔle anwuma ahɛnlaneɛ ne mɔ la ɛkɛ a ɔba a. Nyamenle ɛnli ngakyile, anzɛɛ ɔmboa ɔngakyi wienyi awozinli.