Tumivolɛ Ɛdɛnkɛma se, “Dwazo, konle dadeɛ, dwazo ku me mboaneneavolɛ ne, ku ahenle ne mɔɔ gyi me nwo ɛke la. Bɔ mboaneneavolɛ ne ku ye maa mboane ne mɔ ɛbɔ asande. Medame mebava me sa meazie ngyikyi ne mɔ anwo.
‘Na wɔmɔ Bɛtelɛhɛm, mɔɔ wɔ Dwuda maanle nu, ɛnle ekyi wɔ Dwuda maanle nu azuamgbole avinli; ɔluakɛ wɔ ɛkɛ ne yɛɛ mɔɔ barali Yizilayɛma ati anlea me menli ne anwo zo la vi bara a.’ ”
Pita gyi senle ne anwo ɛlɛte la, menli ne mɔ ko bizale ye kɛ, “Na wɔmɔ, tɛ nrenya ne ɛdoavolɛma ne ko a le wɔ ɔ?” Na Pita zale na ɔhanle kɛ, “Kyɛkyɛ, memboka bɛ.”
Bɛnlea bɛ nwo boɛ na bɛnlea mboane ne mɔ mɔɔ Sunsum Nwuanzanwuanza ne ɛva bɛ ɛwula bɛ sa nu la boɛ. Bɛnlea Nyamenle asɔne ne mɔɔ yeva ɔ Ra ne mogya a yekpondɛ la azo boɛ.
Anzonudwolɛ Nyamenle ne mɔɔ dwazole yɛ Awulae Gyisɛse, mɔɔ le Mboaneneavolɛ Kpole ne, mɔɔ luale ye ewule azubɔlɛ zo zɔle ngyekyeleɛ ne mɔɔ bɛntulu ye ɛlɛ la anloa la vile ewule nu la,
bɛnlea mboane ekpunli ne mɔɔ Nyamenle ɛva ɛwula bɛ sa nu la boɛ, bɛva ahunlundwolɛ bɛnlea bɛ, kɛmɔ Nyamenle kpondɛ la, na bɛmmatwenlehwenle bɛ bo aze. Bɛyɛ gyima kɛ bɛkulo kɛ bɛsonle la ati ɔ na tɛ kɛ asɛɛ bɛkpondɛ ɔ nzi ahatualɛ la ati ɔ.
Ɔluakɛ Boaneralɛ ne mɔɔ de belemgbunli ebia kpole ne azo la bayɛ mboaneneavolɛ anlea bɛ, na ɔbayɛ bɛ tataa yeahɔ nzubula mɔɔ maa ngoane la anwo. Na Nyamenle bakyikyi bɛ nye anwo monle.”