Na belemgbunli ne zele Abehyae nee ɔ diema Dwowabe kɛ, “Bɛmɛ Zɛluaya amra, ɛhye ɛnle bɛ edwɛkɛ. Saa Ɛdɛnkɛma yɛɛ ɛze ye kɛ ɔbɔ Devidi sasa a ɛnee nwane a lɛ adenle kɛbiza ye kɛ, ‘Duzu ati a wɔyɛ ɛhye ɛ?’ ”
Raalɛ ne hanle hilele Yilaegya kɛ, “Nyamenle sonla, duzu edwɛkɛ a le ɛhye? Medwenle kɛ ɛrale ɛke kɛ ɛfa saleɛ wɔarɛlɛ me; amuanrɛɛ ɛrale kɛ ɛbaza me ɛtane ne mɔ wɔagua zolɛ na wɔamaa me ra ye awu.”
Gyisɛse nwunle kɛ akee mekɛ ɛdwu mɔɔ ɔwɔ kɛ ɔfi ewiade ɛhye anu na ɔkɔ Selɛ ne anwo lɔ a. Mekɛ ne anu ɛnee aleɛ kye a bɛkɛli Akpabɛnwo Ɛvoyia ne. Yehulo bɛdabɛ mɔɔ bɛle ye ɛdeɛ wɔ ewiade ye anu la dahuu, yɛɛ yehulo bɛ yehɔ awieleɛ.
Gyisɛse bizale ye kɛ, “Ɔmɔ, duzu ati a ɛlɛsu a? Nwane a ɛkpondɛ ye a?” Ɛnee Mɛle dwenle kɛ ahenle ne mɔɔ gyi ɔ nyunlu ɛkɛ ne la a le sonla ne mɔɔ nea tola ne azo la ati, ɔzele ye kɛ, “Yɛmenle, saa ɛdawɔ yɛɛ ɛrayele ye ɛhɔle a, ka na kile me ɛleka mɔɔ ɛhɔdole ye la maa mengɔnva.”