Mesoa wɔ, amaa wɔahɔbuke bɛ nye na wɔahwe bɛ wɔavi awozinli nu nee Seetan tumi ne abo wɔara wienyi nu nee Nyamenle ɛkɛ, amaa ɔlua bɛ diedi mɔɔ wɔ me nu la azo bɛanyia ɛtanefakyɛ na bɛanyia ɛleka wɔ Nyamenle menli ne mɔɔ yekpa nu yeye bɛ la avinli.’
Ɛnee akee nrɛlɛbɛvolɛma hale nienwu? Nienwu a mɛla kilehilevolɛma ne hale a? Anzɛɛ mekɛ ɛhye anu kpolerazulɛ benlerama ne mɔ hale nienwu? Asoo Nyamenle ɛtɛkilele kɛ ewiade anu nrɛlɛbɛ le debie mgbane?
Ɔluakɛ Nyamenle luale ye nrɛlɛbɛ zo zile menli adenle, yeammaa bɛanlua bɛdabɛ bɛ nrɛlɛbɛ zo bɛannwu ye. Mɔɔ ɔyɛle la a le kɛ, Nyamenle luale mɔɔ bɛmɛ bɛse ɔle “koasea” edwɛkɛ yɛɛ yɛlɛbɔ ye nolo la azo bɔle kpɔkɛ kɛ ɔdie bɛdabɛ mɔɔ bɛdie bɛdi la ngoane.
Bɛnlie bɛnli, ɔluakɛ ɛtane ewiade ɛhye nyamenle ne ɛzi bɛ adwenle ne anye. Ɔmmaa bɛnnwu wienyi ne mɔɔ ɛlɛta fi Edwɛkpa ne mɔɔ fane Kelaese, mɔɔ le Nyamenle sɔhovolɛ kpalɛ ne anyunlunyia ne anwo la.
Kelaese liele ɔ nwo wɔ meanubaka ne azo wɔ awozinli ewiade ye sunsum nu tumima asa anu, ɔguale bɛ nyunlu aze wɔ bagua nu na ɔzinlanle bɛ nyɛma zo wɔ ye konimlilɛ ɛlɔnwɔnedolɛ ne anu.
Zɔhane ati kɛmɔ ngakula ne mɔ le nwonane nee mogya la, Gyisɛse ɔdaye ɔyɛle ɔ nwo kɛ bɛdabɛ la na ɔnyianle bɛ nwonane ne bie, amaa yealua ye ewule zo yeazɛkye Abɔnsam, mɔɔ ɛnee lɛ tumi wɔ ewule nwo zo la,
Na awie biala mɔɔ yɛ ɛtane la le Abɔnsam ɛdeɛ, ɔluakɛ mɔlebɛbo ne Abɔnsam a lumuale yɛle ɛtane a. Deɛ mɔɔ yemɔti Nyamenle Ara ne rale la a le kɛ ɔbazɛkye Abɔnsam gyima biala mɔɔ yeli la.
Me mra ngakula, bɛmɛ bɛle Nyamenle ɛdeɛ, na bɛli Nyamenle kpɔmanvolɛma adalɛ ɛhye mɔ anwo zo konim, ɔluakɛ sunsum ne mɔɔ wɔ bɛ nu la le kpole tɛla sunsum ne mɔɔ wɔ ɛtane ewiade ye amra anu la.