ɔluakɛ menwu ye wienyi kɛ meyɛ ɛtane; yemɔti a mera la. Mame a mele sonla mɔɔ ɛlumua ɛvi Dwosefi abusua ekpunli ne anu ɛra kɛ meba mearayia me awulae belemgbunli a.”
ɛnee Gyɛlɔbowam le kpavolɛ katakyie mɔɔ anwo yɛ se a. Sɔlɔmɔn nwunle ye zɛhae la ɔvale ye ɔziele kpanyinli mɔɔ nea Dwosefi sua nu amra mɔɔ ɛlɛyɛ mialeranu gyima la anwo zo.
Bɛgyakyi me ɛzonlenlɛ na bɛyela ɛyɛlɛ bɛmaa nyamenle gyɛne na bɛlua bɛ sa anloa gyima zo bɛyɛ nyɛleɛ bɛha me ɛya. Yemɔti mebadea azɛlɛ ɛhye azo amra kpalɛ kpalɛ. Bɛkpɔda me a menrɛdie!
“Saa awie to senle na ɔmaa ɔsɔ ɔkɔyela awie abɛlɛ mɔɔ yebu yehua anzɛɛ gyigyi anzɛɛ ɔyela ɛya avule a, ahenle mɔɔ dole senle ne la ɔwɔ kɛ sie ye kɔsɔɔti abo zo.
Yemɔti medame Awulae Nyamenle, mese: Mebawola me ɛya ne meagua Ɛzonlenlɛ Sua ye azo. Mebawola meagua menli nee nyɛmoa nwo zo, ɛbɔ nu mbaka nee azɛlɛ ye azo bɛyɔba zo. Me ɛya ne bazɔ kpole kpalɛ mɔɔ awie ɛnrɛhola ye nua a.”
Ka kile bɛ kɛ, suzuamgba ala mɔɔ medame Awulae Nyamenle a mele tease Nyamenle ne la, menlɛ anyelielɛ biala wɔ amumuyɛnli ewule nu, kyesɛ amumuyɛnli ne kakyi fi ye ndenle ne mɔ anu na ɔnyia ngoane. Bɛzia bɛ nzi, bɛzia bɛ nzi bɛvi bɛ munzule ndenle ne mɔ anu; Yizilayɛma, duzu ati a bɛkulo kɛ bɛwu a?
ka kile bɛ kɛ, Awulae Nyamenle ne se: Bɛnlea, meyɛ kɛ mefa Dwosefi baka ne (mɔɔ Yifelaem lɛ ye ɔ sa nu la) nee Yizilayɛ mbusua ekpunli ekpunli ne mɔ mɔɔ nee ye ɛyɛ ko la, na meava ye nee Dwuda baka ɛdeɛ ne meabɔ bɛ nu meayɛ bɛ baka ko wɔ me sa nu.
Kenle mɔɔ menwɔdea Yizilayɛma wɔ bɛ ɛtane ne mɔ ati la, mebazɛkye Bɛtɛle azukponle ne mɔ, na azukponle biala mgbɛne zo nna ne azo kpokpɔkoo ne mɔ babubu agua aze.
“Mebamaa Dwudama anwo ayɛ se, yɛɛ mebalie Dwosefi sua nu amra. Mebanwu bɛ anwunvɔne, na me nee bɛ kɔsɔɔti azia ara sua nu. Bɛbayɛ kɛ asɛɛ metɛkpole bɛ, ɔluakɛ medame a mele Ɛdɛnkɛma bɛ Nyamenle ne a, mebadie bɛ nzɛlɛlɛ.