Mekpa nu meye ye, amaa yeanlea yeamaa ɔ mra nee ye sua nu amra alua Ɛdɛnkɛma adenle ne azo, na bɛayɛ menli mɔɔ le tenlene na bɛdi pɛlepɛle a, amaa meava debie biala mɔɔ meva mebɔ Ebileham ɛwɔkɛ la meamaa ye.”
Awieleɛ ko ne ala a wɔ ɛkɛ maa bɛ muala a, na ɛhye noko le munzule mɔɔ ka debie biala mɔɔ wɔ aleɛabo la. Sumunli kenle ala mɔɔ sonla de ngoane nu la, ɛtane nee ɛzɛlɛsɛm ɛyi bɛ adwenle tɛkɛɛ. Bɛyɛ ɛhye mɔ na bɛwu.
Na edwɛkɛ agbɔkɛ, ‘Ɛdɛnkɛma adesoa’ ne ɛdeɛ, bɛmmabɔ zolɛ bieko, ɔluakɛ adesoa ne a le bɛdabɛ bɛ nloa edwɛkɛ. Bɛmɛ, bɛsi tease Nyamenle ne mɔɔ le Tumivolɛ Ɛdɛnkɛma, yɛ Nyamenle ne la anloa edwɛkɛ ne ati aze.
“Munzule ɛha bɛdabɛ mɛla kilehilevolɛma! Bɛmɛ, bɛdo nrɛlɛbɛ sua ne anlenkɛ ne anu, bɛva ye sanvɛ ne bɛvea; bɛmɛ a bɛnrɛwolo nu, yɛɛ bɛnrɛmaa awie noko ɛnrɛwolo nu!”
Dwɔn buale kɛmɔ Nyamenle kpɔmanvolɛ Ayezaya hanle la: “Mame a mele ɛnelɛ ne mɔɔ ɛlɛtea nu wɔ ɛsɛlɛ ne anu, ‘Bɛdenrɛdenrɛ adenle ne bɛmaa Awulae ɛlua nu!’ la.”
Bɛ ze kpalɛ ne a le Abɔnsam. Ɔ mra a le bɛ, yɛɛ bɛlɛyɛ mɔɔ bɛ ze kpalɛ ne kulo la. Ɔbɔ ɔ bo amuala la ɛnee ɔle kɔdiawu. Yeanli nɔhalɛ ɛlɛ, ɔboalekɛ nɔhalɛ nretee zɛhae ɛnle ye nu. Saa ɔbɔ adalɛ a ɛnee ɔlɛyɛ mɔɔ ɔwɔ kɛ ɔyɛ la, ɔboalekɛ ɔle alane, yɛɛ ɔle adalɛ kɔsɔɔti bɛ ze.
Noko mesulo kɛ, kɛmɔ ɛwɔlɛ ne vale adalɛ nrɛlɛbɛ bɛlɛbɛlale Yivi la, zɔhane ala yɛɛ bɛbazɛkye bɛ adwenle a, amaa bɛahwe bɛ nwo bɛavi Kelaese ɛzonlenlɛ kpalɛ ne mɔɔ di munli la anwo.
Na awie biala mɔɔ yɛ ɛtane la le Abɔnsam ɛdeɛ, ɔluakɛ mɔlebɛbo ne Abɔnsam a lumuale yɛle ɛtane a. Deɛ mɔɔ yemɔti Nyamenle Ara ne rale la a le kɛ ɔbazɛkye Abɔnsam gyima biala mɔɔ yeli la.