Awoka mgbole badudu ahɔ, awoka ngyikyi bavi bɛ bo zo ne mɔ, na me ɛhulolɛ kpundii ne ɛnrɛvi ɛ nwo ɛlɛ, yɛɛ me anzonudwolɛ ngyekyeleɛ ne ɛnrɛkpa nwo ɛlɛ, medame Ɛdɛnkɛma, mɔɔ menwu wɔ anwunvɔne la a mese a.”
Ɛdɛnkɛma se, “Bɛnlea, mebamaa bɛakpazi na maanle maanle ne mɔ anwonyia abu bɛ nwo zo kɛ azule mɔɔ bu aze la. Mebanloa bɛ nyɛfonlɛ, mebavia bɛ me nzi, na meadedɛ bɛ me gyakɛ azo meaha bɛ nwɔhoa.
Yemɔ a ɔbazi Ɛdɛnkɛma Ɛzonlenlɛ Sua ne a, na bɛbali ye eni kɛ belemgbunli. Ɔbadɛnla ye belemgbunli ebia nu na yeazie ye menli ne. Ɔbanyia sɛlɛvolɛ ko wɔ ye belemgbunli ebia ne anwo, na bɛdabɛ bɛ mu nwiɔ bɛ nloa bazɛ bɛ nwo anzonudwolɛ nu.’
“Anzonudwolɛ a mefa megyakyi bɛ a; medame me anzonudwolɛ a mefa megyakyi bɛ a. Menva memmaa bɛ kɛmɔ ewiade fa maa la. Bɛmmamaa bɛ rɛle bɔ na bɛdi nyane; bɛmmasulo noko.
Meha ɛhye mehile bɛ amaa saa bɛmeta me nwo a bɛanyia anzonudwolɛ. Ɛtane ewiade ɛhye bamaa bɛali nyane, noko bɛgyinla kpundii. Meli ɛtane ewiade ɛhye anwo zo konim!”
Zɔhane ati melɛkɛlɛ kɛlata ɛhye mearɛlɛ bɛdabɛ mɔɔ Nyamenle kulo bɛ na yevɛlɛ bɛ kɛ bɛrayɛ ye menli na bɛwɔ Wulomu la amuala. Yɛ Ze Nyamenle ne nee Awulae Gyisɛse Kelaese ɛlo bɛ na ɔmaa bɛ anzonudwolɛ.
Anzonudwolɛ Nyamenle ne mɔɔ dwazole yɛ Awulae Gyisɛse, mɔɔ le Mboaneneavolɛ Kpole ne, mɔɔ luale ye ewule azubɔlɛ zo zɔle ngyekyeleɛ ne mɔɔ bɛntulu ye ɛlɛ la anloa la vile ewule nu la,
na Ebileham hyɛle mɔɔ ɔnyianle ye wɔ konle ne anu la amuala anu bulu na ɔdule ɛkpɔ ko ɔmanle ye. (Mɛlekezidɛke duma ne abo ngilenu mɔɔ lumua la a le “Pɛlepɛlelilɛ Belemgbunli” yɛɛ kɛmɔ ɛnee ɔle belemgbunli wɔ Salɛm la, ye duma ne abo eza kile “Anzonudwolɛ Belemgbunli.”)