Bɛmɛ, bɛ edwɛkɛ a le kɛ, ‘Duzu ɛvɛlɛ a le ɛhye?’ Bɛka ɛhye na bɛakpobi bɛ nloa. “Saa bɛbabɔ azu a bɛfa nane mɔɔ bɛwuale, anzɛɛ ɛbubu anzɛɛ ewule ɛha ye la a bɛyɛ azubɔdeɛ bɛbɛlɛ me a. Asoo medie ɛhye a ɔyɛ boɛ?
Menli bie wɔ ɛkɛ mɔɔ bɛmɛ, abotane nee kpalɛyɛlɛ ala a bɛli ɔ nzi a, na bɛkpondɛ anyunlunyia, enililɛ nee ngoane mɔɔ ɛnlɛ awieleɛ la. Na bɛmɛ noko ala yɛɛ Nyamenle bamaa bɛ ngoane mɔɔ ɛnlɛ awieleɛ a.
“Akee mgbanyima ne mɔ ɛze menli ne mɔ bieko kɛ, ‘Nwane a sulo na ye ahonle ɛdu a? Ɔzia ɔhɔ sua nu na anrɛɛ ɔkɛmaa ɔ gɔnwo mɔ ahonle kɛdu kɛ ye ɛdeɛ ne la.’
Anzɛɛ bɛ rɛle ɛvi akɛnrazilɛ edwɛkɛ ne mɔɔ Nyamenle ka kile bɛ kɛ bɛle ɔ mra la ɔ? Ɔse, “Me ra, saa Awulae tea wɔ a die ye fɛlɛko nu, yɛɛ saa ɔtwi ɛ nyunlu a mmamaa ɛ rɛle bɔ.