Na Ɛdɛnkɛma zele Seetan kɛ, “Nea, debie biala mɔɔ ɔlɛ la wɔ ɛ sa nu, noko mmafa ɛ sa ɛka Dwobu ɛleka biala fee.” Akee Seetan vi Ɛdɛnkɛma anyunlu ɛkɛ ne hɔle.
Gyisɛse nee ye ɛdoavolɛma ne dɛnlanle aze nɔsolɛ nu kɛ bɛdi debie. Abɔnsam noko ɛbɔ kpɔkɛ ɛwie kɛ ɔwɔ kɛ Dwudase, Saemɔn Yesekaleɔto ara ne ye Gyisɛse maa.
Mesoa wɔ, amaa wɔahɔbuke bɛ nye na wɔahwe bɛ wɔavi awozinli nu nee Seetan tumi ne abo wɔara wienyi nu nee Nyamenle ɛkɛ, amaa ɔlua bɛ diedi mɔɔ wɔ me nu la azo bɛanyia ɛtanefakyɛ na bɛanyia ɛleka wɔ Nyamenle menli ne mɔɔ yekpa nu yeye bɛ la avinli.’
Pita zele ye kɛ, “Ananayase, duzu ati a wɔmaa Seetan ɛvo ɛ nwo zo na yemaa wɔbɛlɛbɛla Sunsum Nwuanzanwuanza ne na wɔde ezukoa mɔɔ ɛnyianle ye la bie wɔvea ɛ?
ɔluakɛ debie biala mɔɔ kɛla ali la, ɛnee yeyɛ wienyi. Yemɔti a bɛha ye kɛ, “Wɔmɔ mɔɔ wɔlafe a, tunwue na ɛvi mɔwuamra anu dwazo! Na Kelaese wienyi ne kɛda ɛ nwo.”
Bɛvuandinle nane anwo ɛzulolɛ ne mɔɔ le kɛ ɛlɛnrɛne la bɛdole azɛlɛ ye azo. Yemɔ a le mɔmoane ɛwɔlɛ ne mɔɔ bɛfɛlɛ ye Abɔnsam anzɛɛ Seetan, mɔɔ ɛbɛlɛbɛla ewiade amra amuala la. Bɛvuandinle ye soanvolɛma ne mɔ noko bɛguale azɛlɛ ye azo.