Akee ɔmanle ɔ ne zo ɔzɛlɛle kɛ, “O Ɛdɛnkɛma, me Nyamenle, duzu munzule a akee wɔmaa yerado raalɛ ye mɔɔ merazokoɛ ye la na wɔmaa ɔ ra nrenya ye ɛwu a?”
Twuza, mɔɔ le Hɛlɔdo suakunlu ɛkɛ ne abɔlɔba kpanyinli ne mɔɔ nea ye ninyɛne zo la aye ne mɔɔ bɛfɛlɛ ye Dwowana la, yɛɛ Susana nee mraalɛ dɔɔnwo bie mɔ. Mraalɛ ɛhye mɔ, bɛdabɛ bɛvale mɔɔ bɛlɛ ye la bɛboale Gyisɛse nee ye ɛdoavolɛma ne mɔ.
Na kɛ awie biala gyima si de la bala ali wienyi wɔ Kenle ne mɔɔ Kelaese bara la. Kenle zɔhane senle ne bamaa awie biala gyima ala ali; senle ne bazɔ awie biala gyima mɔɔ yeyɛ la anlea na yeaye ye kɛ ɔde la yeahile.
Zɔhane ati yɛɛ menwu amaneɛ ɛhye mɔ a. Noko ɔnyɛ me nyiane, ɔluakɛ meze mɔɔ meva me rɛle mewula ye nu la, na medie medi kɛ ɔkɛhola ɔkɛzie mɔɔ meva mewula ɔ sa nu la gyɛlɛɛnye ɔkɛhɔkpula Awulae Kenle ne.
Na kɛkala konimlilɛ ahyɛlɛdeɛ ne, mɔɔ le fɔɔnwoma abɔtile ne, mɔɔ Awulae, Pɛlepɛle Ndɛnebuavolɛ ne bava amaa me wɔ Awulae Kenle ne la, wɔ ɛkɛ ne maa me, yɛɛ ɔnle ɛkɛ ɔmmaa me ngome, ɔwɔ ɛkɛ ne ɔmaa bɛdabɛ mɔɔ bɛlɛ ɛhulolɛ bɛlɛkendɛ ye ɛralɛ bieko la amuala.
Nyamenle kpɔmanvolɛma mɔɔ hanle ɛlolɛ ɛhye mɔɔ le bɛ ɛdeɛ la anwo edwɛkɛ dole ɛkɛ ne la nleɛnleanle nu, na bɛkpondɛle ngoanelielɛ ɛhye mɔɔ Nyamenle bava amaa bɛ la anu.
“Kɛlɛ ɛhye kɔmaa Ɛfɛsɛse asɔne ne Nyamenle soanvolɛ ne. “Nrɛlaleɛ ɛhye vi mɔɔ lɛ nwɔlɔra nsuu ne mɔ ɔ sa fema ne anu na ɔluolua ezukoa nvutuke kɛnlaneɛ mbaka nsuu ne mɔ avinli la ɛkɛ ne.