Ma ne mɔɔ guale mbowule nu la gyi ɛkɛ maa menli mɔɔ tie edwɛkɛ ne noko aleɛabo ɛbɛlabɔlɛ nwo adwenleadwenle nee anwonyia ɛhulolɛ nwo adwenle fo edwɛkɛ ne azo, na bɛnzo ma la.
Mɔɔ ɔka ekyii bɛbɔ dɔne nnu la ɔvindele bieko ɔhɔle gua ne azo na ɔnwunle awie mɔ kɛ bɛgyigyi ɛkɛ ne. Ɔbizale bɛ kɛ, ‘Duzu ati a aleɛ bedevinli ye mɔɔ ɛhye la bɛgyigyi ye mgbovonle nu zɛhae ɛ?’
“Na ɔ menle ne zele ye kɛ, ‘Ɛle sonvolɛ mgbovonle, amumuyɛ kpalɛ! Wɔmɔ ɛze me kɛ mebu bɛyɔba wɔ ɛleka mɔɔ meanlua debie la, na mekuohua aleɛ wɔ ɛya mɔɔ meanlua ma nu la anu?
Zɔhane ati, me mediema kulovolɛma, bɛgyinla kpundii kpalɛ. Bɛmaa bɛ nye ɛbolo Awulae gyima ne ɛyɛlɛ nwo, na bɛnwu ye kɛ Awulae ati bɛ ɛvɛlɛ ɛnrɛyɛ gyɛne.
Tɛ ɛhye mɔ angome, na ɛnwunlɛ mumua ne mɔɔ menwu Awulae Gyisɛse Kelaese la sonle bolɛ maa me tɛla debie biala. Ɔlua ɔ ti mevuandi debie biala megua; mebu bɛ kɛ fovolɛ zo ewula la, amaa Kelaese ayɛ me ɛdeɛ,
bɛabɔ bɛ ɛbɛla ne bɛamaa yeafɛta Awulae, dahuu bɛayɛ mɔɔ ɔkulo la, na bɛ ɛbɛlabɔlɛ ne anwo ara nvasoɛ wɔ gyima kpalɛ biala mɔɔ bɛyɛ la anu, na bɛade Nyamenle edwɛkɛ ne abo kpalɛ.
Bɛmaa Kelaese edwɛkɛ ne nee nwolɛ nvasoɛ muala ɛdɛnla bɛ nu kpalɛ. Bɛva nrɛlɛbɛ bɛhilehile bɛ nwo na bɛdu bɛ nwo folɛ. Bɛdo edwɛne, anyelielɛ edwɛne, na bɛdo sunsum nu edwɛne bɛboka moyɛlɛ mɔɔ vi ahonle nu la bɛmaa Nyamenle.
Nyamenle tumi kpole ne ɛmaa yɛ debie biala mɔɔ yɛhyia nwo wɔ yɛ ɛbɛla kpalɛ ɛbɔlɛ nee yɛ nyamenlezonlenlɛ nu la, ɔluakɛ yɛze mɔɔ ɛvɛlɛ yɛ kɛ yɛ nee ye ɛradɛnla ye anyunlunyia ne nee ye kpalɛyɛlɛ ne anu la.
Ɔluakɛ saa menli nwu yɛ Awulae nee Dievolɛ Kelaese Gyisɛse, na ɔlua ɔ ti bɛfi ewiade ninyɛndane nu na eza bɛsia bɛ nzi bɛmaa ninyɛne zɔhane mɔ fo bɛ nwo zo a, ɛnee noko bɛ gyakɔ; bɛbazɛkye kpalɛ wɔ awieleɛ ne bɛadɛla alumua ne.