na saa me menli ne mɔɔ bɛfa me duma a bɛfɛlɛ bɛ la bɛlɛ bɛ nwo aze, sɛlɛ na bɛkpondɛ me bo zo, na bɛgyakyi bɛ ninyɛndane ne mɔ ɛyɛlɛ a, yemɔ mebadie bɛ wɔ anwuma lɔ, na meava bɛ ɛtane ne mɔ meahyɛ bɛ, na meamaa bɛ azɛlɛ ne ahye aleɛ.
Asoo maanle maanle ne mɔ nyamenle ne mɔ kola tɔ ezule? Asoo anwomanyunlu angome kola tɔ ezule? Tɛ wɔmɔ Ɛdɛnkɛma yɛ Nyamenle ne a tɔ ezule a? Yɛ anyelazo a le wɔ, ɔluakɛ ɛdawɔ a ɛyɛ ninyɛne ɛhye mɔ amuala a.
Ɛdɛnkɛma zele ye menli ne kɛ, “Bɛgyinlegyinla ndenle ne mɔ azo na bɛnlea. Bɛbizebiza mɔmoane ndenle ne mɔ, ɛleka mɔɔ adenle kpalɛ kpalɛ ne la la. Bɛlua nuhua na bɛkɛnyia anzonudwolɛ.” Na bɛbuale kɛ, “Kyɛkyɛ, yɛnrɛlua nuhua fee.”
“Mebayila bɛ na meayila ɛleka ne mɔ mɔɔ ɛbɔ ɛyia me boka nwuanzanwuanza ne la amuala. Mebamaa ezule anyenye wɔ bɛ ɛlobɔ ne mɔ anloa ayɛ nyilalɛ amaa bɛ.
na menli dɔɔnwo baraha kɛ, “Bɛrɛla bɛmaa yɛhɔ Ɛdɛnkɛma Boka ne azo, yɛhɔ Gyekɔbo Nyamenle ne sua nu, amaa yeahilehile yɛ ye ndenle ne mɔ, na yɛalua ye ndenle ne mɔ anu. Ɔluakɛ Zayɔn yɛɛ mɛla ne vi bara a, Ɛdɛnkɛma edwɛkɛ ne vi Gyɛlusalɛm a bara a.”