4 “Ɛ ze Sɔlɔmɔn sisile yɛ kpole kpalɛ na ɔzoale yɛ adesoa ɛnlomboɛ. Yemɔti nea na te mɔɔ ɛ ze kyekyele zoale yɛ la azo maa yɛ nwo ɛdɔ yɛ na yɛkɛzonle wɔ.”
“ Ɛ ze Sɔlɔmɔn sisile yɛ kpole kpalɛ na ɔzoale yɛ ɛnlomboɛ. Yemɔti nea te mɔɔ ɛ ze ɛkyekye ɛzoa yɛ la azo bie maa yɛ nwo ɛdɔ yɛ na yɛkɛzonle wɔ.”
Dwudama nee Yizilayɛma akee dale kpole kpalɛ yɛle kɛ ɛnweazo anwea; bɛlile, bɛnlonle na bɛ nye liele.
Mekɛ mɔɔ ɔde aze la, Dwuda nee Yizilayɛ maanlema anzo nu dwole bɛ, ɔvi Dan maanzinli nu mɔɔ kɔ Biyɛhyiba la, awie biala anwo dɔle ye; ɔlɛ ye vanye nee feege ɛya mɔɔ ɔdidi nuhua a.
Belemgbunli Sɔlɔmɔn manle bɛvale menli apenle ngoko abulasa bɛvile Yizilayɛ maanle ne anu amuala manle bɛrayɛle mianleranu gyima.
Sɔlɔmɔn lɛ menli apenle ngoko abulatwɛ mɔɔ kpukekpuke awolɛ wɔ awoka ne mɔ azo, yɛɛ menli apenle ngoko abulasuu mɔɔ soa awolɛ ne a.
Sɔlɔmɔn ammaa Yizilayɛnli biala anzonle kɛ kanranli; ɔmanle bɛzonlenle kɛ ye ɛlɔnema, ye mbɔlɔba mgbanyinli, safohyenle mgbanyinli, safohyenlema, yɛɛ ye ɛlɔne nu mgbanyinli mɔɔ nea menli mɔɔ fa konle ehwili nee mgbɔnwɔ ko la.
Na sɔlɔ mbusua ekpunli ne mɔ zoanle manle bɛhɔvale ye na ɔ nee bɛ hɔle Rilihɔbowam anwo ɛkɛ bɛhɔzele ye kɛ,
Rilihɔbowam zele bɛ kɛ, “Bɛhɔ na ɔdi kenle nsa a bɛzia bɛradie nwolɛ mualɛ.” Yemɔti menli ne ziale hɔle.
Mekɛ ne hɔle bie kpalɛ la Yigyibiti belemgbunli ne wule. Akee Yizilayɛma nwunle amaneɛ kpole kpalɛ wɔ akɛlɛzonlenlɛ nu. Bɛzunle bɛvɛlɛle moalɛ, na bɛ ɛzunlɛ ne dwule Nyamenle anyunlu.
Menvale me menli ne anwo ɛya, menguale me agyadeɛ nwo evinli; menyele bɛ menwulale ɛ sa nu, wɔannwu bɛ anwunvɔne, na ɛmanle mrelera yɛle gyima ɛsesebɛ.
Bɛkyekye bɔlɛ ɛnlomboɛ mɔɔ ye ɛzoalɛ ɛnla aze la bɛsoa menli, noko bɛdabɛ mumua ne bɛnva bɛ sa ɛrɛlɛsɛka ko bɔbɔ bɛnzɔ bɛ nu.
Ɔluakɛ saa yɛdi Nyamenle mɛla ne mɔ azo a ɛnee yɛkulo Nyamenle, yɛɛ ye mɛla ne mɔ noko ɛnyɛ ɛnlomboɛ mɔɔ bu sonla kɔme a,