Ɔse, “Me sinzavolɛma ne anye ɛzi, bɛ biala ɛnlɛ adwenle; bɛle ahwea mumule, bɛngola kpo bɔbɔ; mɔɔ bɛze ye yɛ la a le nafelɛ mgbole nee ɛlalɛ mgbole ɛhanlɛ.
Yemɔti kpanyinli ne mɔɔ nea meli ne azo la hɔdunwuele ye na ɔzele ye kɛ, “Duzu ati a wɔmɔ wɔlafe a? Dwazo na fɛlɛ wɔ nyamenle ne mɔɔ ɛsonle ye la. Wɔannea a ɔkɛyɛ kɛ wɔmɔ wɔ nyamenle ɛdeɛ ne se anwunvɔne. Fɛlɛ ye maa ɔlie yɛ na yɛwie wu!”
Zɔhane ati bɛzinza na bɛzɛlɛ dahuu na bɛanyia anwosesebɛ bɛali ninyɛne ɛhye mɔ mɔɔ basisi la anwo zo konim, na bɛahola medame Sonla Ra, me nyunlu gyinla.”
ɔluakɛ debie biala mɔɔ kɛla ali la, ɛnee yeyɛ wienyi. Yemɔti a bɛha ye kɛ, “Wɔmɔ mɔɔ wɔlafe a, tunwue na ɛvi mɔwuamra anu dwazo! Na Kelaese wienyi ne kɛda ɛ nwo.”
Bɛva nzɛlɛlɛ bɛyɛ ɛhye mɔ amuala na bɛbiza Nyamenle moalɛ. Mekɛ biala bɛzɛlɛ kɛmɔ sunsum ne kile la. Zɔhane ati bɛmaa bɛ nye ɛbolo bɛbodo bɛzɛlɛ kpalɛ wɔ Sunsum ne anu dahuu. Bɛyɛ bɛ nye gyɛlɛmgbɛɛnye na bɛmmamaa bɛ sa kpa; bɛzɛlɛ dahuu bɛmaa Nyamenle menli ne noko,
Zɔhane ɛlolɛ ne kilehile yɛ kɛ yɛvuandi ɛbɛla mgbane mgbane nee ewiade atiakunluwɔzo ne mɔ yɛgua, na yɛyɛ yɛ nye gyɛlɛmgbɛɛnye, yɛnlea boɛ na yɛbɔ Nyamenlezulolɛ ɛbɛla fɔɔnwo ne wɔ ewiade ye anu,
“Bɛdie! Mebara bɛ nwo zo kɛ awule la! Na nyilalɛ ɛha sonla ne mɔɔ ɛnee ɔ nye gyi zolɛ na ɔnea ye ninyɛne boɛ la, amaa yeanlɛ ɔ nwo zɔ wɔ menli nu na ɔ nyunlu angua aze!”
Tunwue, na miemia mɔɔ ɛlɛ ye la anu kolaa na ɔkɛzɛkye bɔkɔɔ a yeazɛkye. Ɔluakɛ mɔɔ wɔyɛ la amuala, menwu kɛ ɔnli munli nretee zɛhae wɔ me Nyamenle ne anye zo.