Tumivolɛ Ɛdɛnkɛma biza bɛ kɛ, “Ralɛ di ɔ ze eni yɛɛ akɛlɛ di ɔ menle eni. Na saa mele bɛ ze a, ɛnee eni mɔɔ bɛdi me la a le boni? Yɛɛ saa mele bɛ menle a, ɛnee ɛzulolɛ mɔɔ bɛsulo me la wɔ nienwu? Bɛmɛ sɛlɛvolɛma bɔbɔ yɛɛ bɛsɛkye me duma a. Noko bɛmɛ bɛbiza kɛ, ‘Ɛnee kɛ yɛzi yɛzɛkye wɔ duma ɛ?’
Na bɛmɛ, saa bɛyɛ nzɛlɛlɛ a, bɛhɔvea bɛ sua kunlu ɛkɛ ne, bɛdo anlenkɛ ne anu na bɛyɛ nzɛlɛlɛ bɛvɛlɛ bɛ Ze mɔɔ wɔ anwuma mɔɔ bɛnnwu ye la, na bɛ Ze mɔɔ wɔ anwuma na ɔnwu fealera nu edwɛkɛ la bayila bɛ.
Gyisɛse zele ye kɛ, “Mmasɔ me, ɔboalekɛ metɛkɔle Selɛ ne anwo lɔ. Na wɔmɔ kɔ na kɔze me mediema ne mɔ kɛ, ‘Melɛkɔ Egya nee bɛ Ze ne, me Nyamenle nee bɛ Nyamenle ne anwo lɔ.’ ”
Yɛfa yɛahɔmaa Nyamenle menli ne mɔɔ wɔ Kɔlɔsae na bɛle yɛ mediema nɔhavoma kpalɛ mɔɔ die Kelaese di nɔhalɛ nu la. Yɛ Ze Nyamenle ɛlo bɛ na ɔmaa bɛ anzonudwolɛ.
Zɛhae adenle zo yɛɛ ɔbamaa bɛ nwo ayɛ se, na bɛali munli, bɛ nwo ade wɔ yɛ Nyamenle Selɛ ne anyunlu, wɔ mekɛ mɔɔ yɛ Awulae Gyisɛse nee bɛdabɛ mɔɔ bɛle ye ɛdeɛ la kɛra la a. ɛra la a.
Mendele ɛnelɛ kpole bie wɔ belemgbunli ebia kpole ne anwo, ɔse, “Kɛkala, akee Nyamenle sua nu a le ye menli avinli. Ɔ nee bɛ badɛnla na bɛayɛ ye menli. Nyamenle mumua ne nee bɛ badɛnla na yeayɛ bɛ Nyamenle.