Mebamaa bɛanwu amaneɛ, yɛɛ mebamaa amaneɛnwunlɛ ne mɔɔ bɛsulo ye la ara bɛ nwo zo, ɔboalekɛ menvɛlɛle la, awie anlie zolɛ, mendendɛle la, bɛandie; bɛyɛle mɔɔ le ɛtane wɔ me nye zo la, na bɛvale mɔɔ me nye ɛnlie nwolɛ la.”
ɛvolɛ nsuu biala awie biala mɔɔ ɛdɔ ɔ diema Hibulunli kɛ ɔle kanra na yezonle ye ɛvolɛ nsia la, ɔwɔ kɛ gyakyi ye bɔkɔɔ maa ɔfa ɔ nwo ɔdi. Noko bɛ nlenya mɔ andie me ne anzɛɛ bɛampili me bɔbɔ.
Ɔse, “Sonla ra, mesoa wɔ wɔ Yizilayɛma anwo ɛkɛ. Bɛle maanle mɔɔ te atua a, na bɛde me nwo atua. Bɛ nee bɛ ze mɔ bɛtietia me mɛla zo toonwo a yeradwu ɛnɛ a.
Mele bɛ Nyamenle mɔɔ die bɛ fi bɛ ngyegyelɛ nee bɛ ngyianlɛ muala anu a. Noko ɛnɛ bɛkpo me na bɛze me kɛ, memaa bɛ belemgbunli.’ Yemɔti bɛ kɔsɔɔti bɛrɛla bɛrayia Ɛdɛnkɛma anyunlu ɛke, bɛgua ye mbusua ekpunli ekpunli nee mbusua ekpulike ekpulike, kɛmɔ ko biala dodo de la.”
Ɛdɛnkɛma zele Samoɛle kɛ, “Kɛmɔ bɛdabɛ bɛbiza la, yɛ ye zɔhane na ye belemgbunli maa bɛ.” Akee Samoɛle zele Yizilayɛma kɔsɔɔti kɛ awie biala ɛhɔ ye sua zo.