Akee ɔzele Sɔlɔmɔn kɛ, “Me ra, mese wɔ kɛ, die ɛ ze Nyamenle ne to nu na fa wɔ ahonle muala nee adwenle mɔɔ di munli la sonle ye. Ɔze yɛ adwenle nee mɔɔ yɛkpondɛ la. Saa ɛkɔ ye ɛkɛ ne a, ɔbalie wɔ. Na saa ɛkakyi ɛ nzi ɛsi ye a, ɔbakpo wɔ bɔkɔɔ.
Ɛdɛnkɛma se, “Saa ɛbɔ raalɛ ewole na ɔkɔ na nrenya fofolɛ gya ye a ɔ hu ne ɛngola ɛngya ye bieko. Saa ɔsia ɔgya ye bieko a ɛnee yeva evinli yeha azɛlɛ ne. Yizilayɛma, asoo mɔɔ bɛ nee bɛ kulovolɛma ɛbɔ tuutuu ɛbɛla la, bɛbahola bɛazia bɛara me nwo ɛkɛ ne bieko?
“Yizilayɛma, akee bɛdie. Mɔɔ Ɛdɛnkɛma bɛ Nyamenle ne kpondɛ wɔ bɛ ɛkɛ ne la a le kɛ: bɛzulo Ɛdɛnkɛma bɛ Nyamenle ne, bɛlua ye ndenle ne mɔ anu, bɛhulo ye, na bɛva bɛ ahonle nee bɛ ɛkɛla muala bɛzonle ye,
noko anrɛɛ bɛva bɛtɛɛyɛlɛ amaa saa awie mɔ keha bɛ nwo edwɛkɛ ɛtane ɛtane a, bɛ subane kpalɛ ne, kɛmɔ bɛle Kelaese ɛdoavolɛma na bɛdi boɛ la agua menli zɔhane mɔ anyunlu aze.
Na bɛzele Samoɛle kɛ, “Yɛmenle, bodo Ɛdɛnkɛma wɔ Nyamenle ne maa yɛ, amaa yeangu yɛ. Ɔluakɛ yɛnwu ye wienyi kɛ, ɛye ɛtane gyɛne gyɛne mɔɔ yɛyɛ la ɛsie ahane a, mɔɔ yɛyɛ la akee bo zolɛ kɛ yɛdayɛ yɛbizale kɛ ɔmaa yɛ belemgbunli a.”