Bɛmaa mendo edwɛne memaa me kulovolɛ, ye vanye egyinli ne anwo ɛhulolɛ edwɛne. Ɛnee me kulovolɛ ne lɛ ye vanye egyinli wɔ boka bie mɔɔ kye aleɛ la azo.
“Awie biala mɔɔ kɛlie me mɛla ne mɔ na ɔkɛli zolɛ la, yemɔ a kulo me a. Egya bahulo awie biala mɔɔ kulo me la, na medame noko mebahulo ye na meaye me nwo meahile ye.”
Saa meambanyɛ nwanwane gyima ɛhye mɔ mɔɔ awie ɛtɛyɛle bie ɛlɛ la wɔ bɛ avinli a, anrɛɛ bɛnli ɛtane nwo fɔlɛ; na kɛkala, bɛnwu mɔɔ menyɛle la yɛɛ bɛkpɔ me nee Egya a.
Gyisɛse zele bɛ kɛ, “Saa amgba bɛ ze a le Nyamenle a, anrɛɛ bɛkulo me, ɔboalekɛ mevi Nyamenle anwo lɔ a membale a. Meamba me ti anwo adenle. Ɔdaye a ɔzoanle me a.
Zɔhane ati ɔwɔ kɛ bɛnwu ye wienyi kɛ awie biala mɔɔ Nyamenle Sunsum ne wɔ ye nu la ɛngola ɛnga kɛ “Munzule ɛha Gyisɛse!” Yɛɛ awie biala noko ɛngola ɛnga kɛ “Gyisɛse le Awulae”, kyesɛ Sunsum Nwuanzanwuanza ne de ye nu.
Bɛtɛnwunle Gyisɛse ɛlɛ, noko bɛkulo ye. Kɛkala bɔbɔ bɛnnwu ye, noko bɛdie ye bɛdi, na ɔlua zo bɛ nye die na bɛdi fɛlɛko kpole mɔɔ ɛnloanlɛ ɛngola ɛnga a,
Bolɛ ɛhye sonle bolɛ kpole kpalɛ maa bɛdabɛ mɔɔ bɛdie bɛdi la, na bɛdabɛ mɔɔ bɛnlie bɛnli la, Nyamenle Edwɛkɛ ne se, “Bolɛ ko ne ala mɔɔ suatovoma ne kpole kɛ ɔle debie mgbane la, yemɔ ala a ɔrayɛle bolɛ mɔɔ anwo hyia kpalɛ la a.”