Belaa Korowii ŋɔ n be ŋɔ, “Keamere la teŋe nyosone dɛɛ bol wa n sɔn ta. N ta ban tomɛ kɛɛ dɛ lee ba, n ta wobɛlbwa ɡe bolɛ ba be. Waa baa dɛ na chaahna ta, ne anɔ la aa chiɡ kerekere, dɛ voɡa toma waa baa dɛ bol la bwa ɛ waa ba ɡbaɡba aa liira.
N keamere dɛ bol wa aa ɛ nyosone ɡbosoroo, sɔfore cheɡɛ ba kpeɡri ta dɛɛ nyiŋi harɛ la ta, kɛ n nɛra sie dɛ lɛ a ta. Anɔ bwa habɔɔ, ɛrɛɛ baa ba ɛɛ yɔ?’ ”
Wepila he keamere aa naa dɛɛ baɡle la ɛ nyosone, ba webaɡla la neɡre, ba ta ɡelɛ he jemɛ he wechɔɡa, ásɛ he charɛ he we-ɛɛla, ba bɛ hen lawɛ kaa harɛfala ta.
Korowii keamere la bini ume nɛɛ he naawa aa wola cheɡɛ dɛ ɛo saɡasaɡa nɔ? Ba ta nɛra Korowii aa toma ŋɔ bá ba bol o Bonɔɔ la bala waa la kpooraa? Waa bala la, he ɡe ta on yoɡe dɛ kpoo wa aa?