Ya waa yaa dɛ hwɛɡɛ a ta laanee kɛŋɔ Korowii ɛɛ ir yaa seo taa. Bɔkwaa ɛa he nɛra haa lɔ bonɔ nɔ aa wola won yarada kɛŋɔ Korowii won nɛra seo ta ira ɔɔ?
Dɛ nɛra bane hweli bela wejema baa dɛ yera Epikuria ne Stoik la, dɛ ɡe ɛ ɡɛ wejema la chachaɡla bela. Dɛ a ɡɛ nɛra nɔ ɡe dɛ tɔŋlo dɛɛ ŋɔ, “Ɛrɛɛ wobobala te nɔ ɡee bol nɔɔ?” Asɛ bane ɡe ŋɔ, “Jamɔ harɛ bɛl voɡa waa wɛɛ bol nɔ.” Pɔɔl aa dɛ bol Yeesu ne seo ta ira waa ba lii ɡɛ la.
Korowii bolɔ ŋɔ, “Saŋ aa tela kɛŋɔ ń na he sum la, n no he be. N ta he chae vɛɛh a ɡɛ saŋ, n lɛ heya.” Hé no! Tɔpere telo kɛŋɔ he no Korowii be ó na he sum. Finii he lɛɛ tɔpere.
Pɔɔl aa ba dɛ bol ŋɔ a chɛ kɛ nomɛlbwa ɡel o waa do kaih, dɛ ŋɔ a chɛ kɛ nomɛlbwa ɛɛ nyiŋi o te kɛrɛdɛ wechɔɡa ɛɛ ta, dɛ ŋɔ Korowii ɛɛ ba bol nɛra bwa waa dɛ́ pa bole la, Fɛlekse berɔ ɔmɛ dɛ ŋɔ o be ŋɔ, “Gel mɔɔ. Dɛɛ la. N baa dɔ bɔr ja aa, mɛɛ yerɛɛ.”
Yeesu Kristo nomanta, ya ɛ ɡɛna nɛra be, kɛ he dɛ yerɛ he te wejerema o waa ta. Ya ɛ nɛŋɡwɛɡra nɛra be, kɛ he ɛ he te o kpeɡnɛra. Ba dɛ duu heya, dɛ lawɛ ya te sie dɛɛ teɡɛ harɛ.
dɛkalkɛŋɔ o do tɔpere waa dɛ ba nɛwɛnyini bwa waa bola kasinteŋ ne la. O le nɛn wɛɛ ba waa la bola. O ir naate seo ta ásɛ nɛra jemɛ kɛŋɔ kpelaa o waa la.”
Bonɔɔ la aa la ba be la, ba bwa ŋɔ ba ta bɔr dɔe, dɛ vɛh. Sitɔte la ŋɔ bonɔɔ la be ŋɔ o yawɛ harɛ bɛl a chɛ kɛ ó la dɛ́ ka nao, anomanta, bonɔɔ la ka ŋɔ o dɔɔ be ŋɔ o bɛ ɡel a ɛ waane kɛ waa wola bɔr dɔe dɛ́ ba la.
Ya te, Yeesu Kristo sewa daɡaɡre ta la waa yaa bol. A ɛ waa Juu tena aa dɛ lɔ naa a ta dɛɛ vɛah, asɛ nɛra baa wola Juu tena ɛɛ ɡe la, a ɛ wesale ba be.
‘He nɛra haa nyiŋi nɛra dɛɛ vah dɛɛ mamɛ nɛra la, hé nyiŋi waa maa dɛ ɛ nɔ kɛrɛdɛ. Aa ba kpo he nyoa he serewe. Waa maa dɛ ɛ fini nɔ ɛ waane, dɛ nɛn baɡle a bini tɛ heyaa kwara naa, haa wola yarada!’ ”