Korowii berɔ ŋɔ, “A habɔɔ la, mɛɛ tɛ nɛra bwa soo siwii n Doma la kohonaa, ásɛ he bibaala ne bihaahna bwa bol n waa aa dɛ ba chiɡa kerekere la, ásɛ he bonɔɔna na chaahna, ásɛ he banjeni dee deera.
Saŋ la telo aa, daa kooni ɛɛ warɔɔ dɛ́ tɔ bwejena ta, nae warɛ do deŋɡarere bwa ta, ásɛ Juda harɛ nenabɔɔne bwa ɡe su ne. Nenapale bɛl ɛɛ palɔɔ le Korowii Dea dɛ́ kaa Akaasia Fɛlembɔjen ta, dɛ́ sɔɔh bela harɛ la bwa.
N te, nee n kpɔ dɛɛ sɔ heyaa Korowii nee dɛ chaɡle kɛ he charɛ he liire le wechɔɡa ta. Kɛ naate waa ba n habɔɔ la te, wɛɛ kpɔ Korowii Domadɛɛɡe ne niinii sɔ heya. O ɡwaa mɛ. Maa o napaa tee kwaraa dɔ.
Anomanta, Jɔn ŋɔ ba be ŋɔ, “Nee tenten nee mɛɛ sɔ heya. Kɛ nomɛl ta dɛ ba dɛ ɡwaa mɛ, maa wola o napaa teera kwaraa dɔ. O te, Korowii Domadɛɛɡe ne nii nee wɛɛ ba heyaa sɔe.
N te fe aa jemɛ kɛ onee, kɛ Korowii waa lee mɛ ŋɔ ń ba kpɔ nee dɛɛ sɔ nɛra Korowii nee laanee ɡela n jemɔ. O ŋɔ n be ŋɔ, ‘Hɛɛ na n Doma laanee o ba so naate nɛ. On dɛɛ ba n Domadɛɛɡe kpɔe dɛ sɔ nɛra la.’
Korowii Domadɛɛɡe waa ɛ Habɔchekpaa la, onee n Mɛɛ ɛɛ ba toma ó che n sɔn ta ba dɛ ba baɡle heyaa wobɛlbwa, dɛɛ lii heyaa anɔ la bwa n fa aa bol he be la.
N cheɡɛ n we-ɛɛla ta dɛ baɡle heyaa kɛŋɔ a chɛ kɛ ya swɛɛ siwi ɛ toma ken, ásɛ dɛ won dɛɛ cha nɛra baa wola kpeɡe la. A chɛ kɛ yaa lii waa ya Dɔɔ Yeesu ɡbaɡba aa bola ŋɔ, ‘Nɛn waa dɛ kɛ nɛra kwaa la, o dɛ na som o bwara ɛɛ sɔɔhno, dɛ ɡwaa nɛn baa dɛ kɛo kwaa’ la.”
Juu tena o, Grik tena o, yoma o, nɛra baa dɔ ba te noo, Korowii kpɔ o Domadɛɛɡe la sɔ ya bwa ne, asɛ ya ɛ beŋkpoŋ. O tentenee o ɡel ya bwa dɔ dɛ nyɔ do ya bini.