O bɔɔ mɛ ŋɔ, “Bɔkwaa he na nɔ?” Asɛ n chaŋe ŋɔ, “N na kandea daa baa kpɔ suuɡaswɛm tenten ɛo, asɛ loɡ baa dɛ do noo o ta chɔŋɛ o doa. Kandere anuanɛ lɔ o ta, asɛ bɛlbwa dɔ bɔɔne anuanɛ baa do ŋwɛɛra a ta.
Weweela anuanɛ haa naa a do n nɔndiɡ ta la, ne suuɡaswɛm kandea daa anuanɛ la, n dɛ baɡle a mun dɛ tɛɛ. Weweela anuanɛ la ɛ nyundua toroma baa cheɡa tɛ asɔrere bele anuanɛ aa lɔ bwɛɛre anuanɛ la ta la. Kandea daa anuanɛ la ɡe cheɡɔ tɛ asɔrere anuanɛ la.”
“Tɔn nɔ dɛ kaa nyundua torome waa cheɡa tɛ asɔre tena baa lɔ Ɛfesos la be. Kenii men maa kpoŋe weweela anuanɛ n nɔndiɡ ta, dɛɛ valɛ suuɡaswɛm kandea daa anuanɛ baah la ŋɔ,
Anɔ bwa habɔɔ la, n nao kɛŋɔ doonyoa bɛl pilo ta Korowii bwɛɛ la ta, dɛ no taa bɛl n fa aa noo kɛŋɔ bɛla la. Taa la ŋɔ n be ŋɔ, “Teeh ba bonɔ ń baɡle waa aa dɛ ba ɛɛ anɔ nɔ habɔɔ.”