He kah ba ŋɔ baa teŋɛ he webaɡla ta, kɛ ba ɛ mbarafo ba ta he Mmarare ta teŋɛ, a lole kɛŋɔ he waa ta teŋa taa dɛɛ tɛ mkpa. Ba ɛ deŋnekpeɡ, dɛ berɛ habɔɔ kpoe, dɛ vɛh he waa ta teŋa.
Bɔkwa waa bala nɛra nɔ berɛ habɔɔ kpo mɛ nɔɔ? Ɛrɛɛ saŋ bɛlbwa Jerusalam tena ɛɛ le habɔɔ nɔɔ? Ba sie ta dɛ lɛ waa aa ɛ nyosone ta, baa nyin kɛ bá berɛ ba n be.
He bɛ ɛ kɛŋɔ he naawa. Banee n keamere baa tɔ sie la bol n waa ba be ŋɔ bá charɛ ba liire le ba wechɔɡa ne wedoŋa ta, kɛ ba ta n be noɛ, kɛɛ dɛ kpɔ duure tɛ mɛ la.
N teŋɔ tomɛ n bonɔɔna baa ɛ n keamere bwa he be. Ba bol he be ŋɔ bɛlbwa charɛ o liire le wechɔɡa ta dɛ́ ɡel he we-ɛɛla do wer. Dɛ he bɛ voɡare ane nɛɛ teŋɛ dɛɛ toma. Ásɛ he won so harɛ maa kpɔa tɛ he ne he naawa la ta. Kɛ ane a bwa, he ta deŋne cheɡɛ dɛ no n be.
Anomanta, hé nyiŋi kɛrɛdɛ ásɛ dɛ bɛ deŋne taŋ Korowii waa waa dɛ bol la ta. A saŋ la tena fa aa vɛh nɛn ba ne waa lɔ harɛ bonɔ waa waa bola dɛ kpɔ ja ba la, dɛ ba ta wone lɛ ba te naa, ya nɛra yaa vɛh naate waa lɔ nyundua waa waa kpɔa dɛɛ ja yaa la, ɛrɛɛ yá ɛ dɛ won lɛ ya te nɔ?
Asɛ Steeven ɛɛ bol waa dɛ ŋɔ, “Deŋnekpeɡ tena, ɛrɛɛ he bambili do kpeɡri kɛŋɔ nɛra baa wola Juu tena ɛɛ nɔɔ? Ɛrɛɛ haa wola Korowii Waa no ken? He ne he naawa bwa beŋkpoŋ, haa Korowii Domadɛɛɡe la waa nyin dɛ́ no saŋ te bɛlbwa.
Mɛɛ tɛr he ne he naanar dɛ he nomonome deŋnee, he wechɔɡa haa ɛa dɛ jo n nɛɛ la wa. He ne Jerusalam kɛɛ Juda tena bɛlbwa ta deŋne cheɡɛ dɛ no waa maa dɛ kah heyaa la, anomanta, mɛɛ kpɔ wekpeɡa maa ŋɔa mɛɛ kpɔɔ ba ta he nɛɛ laanee ba.’ ”
Gɛ nyubinikpeɡ tena nɔ vɛh n waa ta teŋa. Ba deŋne kpeɡri, ba nyu bini do kpeɡri kohona, asɛ dɛ kaa tomɛ harɛre ane voɡare. Anomanta, baa doo kɛŋɔ kiriso waa chɔɡa, waa wola ɛɛ doe kpa la ken.
Ba charɛ ba liire dɛɛ ɛ ba naawa wechɔɡa baa ɛa la, dɛ vɛh n waa ta teŋa. Ba kaa teŋɛ voɡare ane nɛɛ dɛɛ toma. Israel ne Juda tena bwa chɔɡ fɔo n ne ba naawa aa fɔwa la.
Korowii berɔ ŋɔ n be ŋɔ, “Ka ɡel nɛra nɔ bambile do kpeɡri, tɔɔɡe ba deŋna, dɛ tɔɔɡe ba sibie ɡe. A waa laa aa, ba sie fe ɛɛ nao, ásɛ ba deŋna no, ba bambile lawa, bá berɛ ba n be ń lɛɛ ba.”
Kɛ ba ɛɛ deŋnekpeɡ dɛ le he habɔɔ. Ba laa ba liire kpɔ he Mmara ta teŋa ta. Ba kpoo he keamere baa kah ba ŋɔ, bá charɛ ba liire ba he be la. Ba bol wedoŋa dɛ taah he sɔn la.
Ba vɛh he waa la ta teŋa, dɛ soh nyokpowe-ɛɛla bwa haa ɛa. Ba ɛ lwɛmkpeɡ, dɛ le nomoa ŋɔ ó berɛ kpɔ ba kaa ba somanjiri dii ta Ijipt harɛ. Kɛ he ɛ Korowii haa kpɔ wechɔɡa dɛɛ kɛ, he dɔ tedoma dɛɛ nyin nɛn, he baah aa di warawara ɡe. He tedoma haa dɔa tɛ nɛra kan, he ta ban tae.
Anomanta, Mosis ne Arɔn la Ijipt kooro be dɛ ka ŋɔ kenii Korowii Hibru tena aa dɛ tomɔ la ŋɔ, “Saŋ besoo hɛɛ ba he liire ne harɛ bala dɛ́ ɡel he deŋnekpeɡ nɔɔ? Gel n nɛra kaa dɛ́ kaa tom mɛ.
dɛkalkɛ ba bambile kpeɡri, ba kpɔ nɔɔra tɔɔɡe deŋna, dɛ tɔɔɡe ba sibie ɡe. A waa laa aa, ba sie fe ɛɛ nao, ásɛ ba deŋna no, ásɛ ba jemɛ a mun, dɛ́ charɛ ba liire, ásɛ n lɛɛ ba.’
Belaa n lii ŋɔ, “N Naa Korowii, kasinteŋ ɡbo laa hɛɛ nyin aa? He tɛr ba deŋne, kɛ ba ta weweele bɛlbwa nae, he do ba sibeɡra, kɛ ba ta wobɛlbwa hwele le a ta. Ba ɡelɔ ba bambile do kpeɡri kɛŋɔ bwe ken, dɛ vɛh kɛ baa charɛ ba liiree.”
Kɛ dɛ he taŋ deŋne he ta Ona Tɔpere la dii o do ɡoroŋ, dɛ che bone dɛɛ jo Jerusalam doonyojena la ta naa, amɔ mɛɛ choŋi nii aa wola dime bwaa Jerusalam doonyojena bwa ta, ásɛ dekpeɡa bwa fuh.’ ”
Aa ɛ nyokalaa tɛ heyaa kɛŋɔ hɛɛ sewɛ laa taa, dɛkalkɛŋɔ, n yerɛ heyaa he ta sɛɛh, dɛ bol waa he be he ta men chaŋɛ. He kpɔ he ɡbaɡba ŋwɛnɛ, dɛ ɛ waa aa wola n siwi sui dɛ ɛ wechɔɡa.”
“Koranar Bwa Kooro, Israel tena aa dɛ tomɔ la ŋɔ, ‘Hé no! N dɛ ba wenaale bwa maa ŋɔa ŋɔ mɛɛ kpɔɔ ba ta bwɛjen nɔ ne bwɛjeɡre bwa aa baro bwa nɛra nɛɛ la ne, dɛkalkɛ ba ɛ lwɛmkpeɡ tena dɛ vɛh n waa la noe.’ ”