Ba vɛh he waa la ta teŋa, dɛ soh nyokpowe-ɛɛla bwa haa ɛa. Ba ɛ lwɛmkpeɡ, dɛ le nomoa ŋɔ ó berɛ kpɔ ba kaa ba somanjiri dii ta Ijipt harɛ. Kɛ he ɛ Korowii haa kpɔ wechɔɡa dɛɛ kɛ, he dɔ tedoma dɛɛ nyin nɛn, he baah aa di warawara ɡe. He tedoma haa dɔa tɛ nɛra kan, he ta ban tae.
dɛ ŋɔ, “Korowii fe den kpoo yaa Ijipt harɛ ta kwaraa naa, a fe bɔ. Yaa lɔ bela dɛ ola su viine, yaa di kondikwa ɡɛ yaa dɛ nyin. Dɛ a bɛlbwa ta yaa nyae, asɛ he kpɔ yaa ba ta pua hɛŋle ɡbo harɛ ta bonɔ lɔr kpo yaa ya bwa ɛɛ ba serewa nɔ.”
Asɛ ba ŋɔ Mosis wa be ŋɔ, “Korowiirii dɛ tɛr he deŋne kɛŋɔ haa ɡela kooro ne o nomonome hah yaa la. A deno do kɛŋɔ haa kpɔ keri do ba nɔɔra ta ŋɔ bá kpoo yaa ken.”
Ba dɛ kpa saŋ bɛlbwa kɛŋɔ bá teŋe nyosone kɛŋɔ ba yon harɛ hɛm dɛ́ tao la ken. Ba ta sɛɛh dɛɛ bol kasinteŋ.” Anomanta, Korowii ŋɔ, “N nɛra ɛ wechɔɡa aa, ba yon berɛ ka ɛ ane ja, baa jemɛ kɛ menee Korowii aa chɛ kɛ bá tom mɛ.
Hɛɛ chwea korobibir bwaa a ba lawɛ heya, dɛ́ pe heya, dɛkalkɛŋɔ he vɛh Korowii, onee ja he nɛɛ he soɡa bini. Kɛ he wi o siwi ta ŋɔ, ‘Bɔkwaa ɡela ya le Ijipt harɛ te nɔ?’ ”
Kpɔe haa kpɔ yaa le Ijipt harɛpare ondɛɛɡe ta, dɛ berɛ dɛɛ ba ba kpoo yaa ta pua hɛŋle ɡbo harɛ ta bonɔ ta maɡraa? Gɛɛ he berɛ dɛɛ nyin dɛ́ di kpeɡri ya nɛ aa?
dɛ bol waa yaɡɛ Korowii ne Mosis ŋɔ, “Bɔkwa waa he kpɔ yaa le Ijipt harɛ ta yaa ba ba serewe pua hɛŋle ɡbo harɛ ta ken? Kondikwaa tenten bɛlbwa toole bonɔ, nee ɡe kwaraa toole. Yaa maana nɔ ɡe nyin kpa.”