Belaa Korowii ŋɔ o be deera ta ŋɔ, “Kpelaa. N ɡbabir jemɔ kɛŋɔ liichɔɡa laa he lii. Menee lawɛ kpoŋe, ásɛ he bɛ n nɛɛ jo. A waa n ta ɡelɛ he kpɔ he te leɡo la.
Korowii n nabaa Abraham ne n mɛɛ Aesek aa tomɔ la laa teŋɛ n nɛɛ aa, he fe ɡelɔ n kpɔ nɔŋɡbala kaa. Kɛ Korowii na n wenaale ne n toma maa ɛa, a waa dɛ jwaana ne o ba pa bole la.”
N no he deŋnekpeɡ we-ɛɛla, ne he mbarafo haa dɛ ɛ, a chole n deŋna ta. Mɛɛ kpɔ ɡoŋaa do he mee ta, dɛ́ kpɔ kabaɡrare do he nyoa, dɛ́ berɛ kpɔe kpɔ ŋwɛnɛ haa kpɔ o ta ba la ta kaa.’ ”
‘Hale dɛ Kooro Balak kpɔ o kara mun suuɡapoŋa ne suuɡaswɛm bwa tɛ mɛ naa, maa won le Korowii habɔɔ dɛ́ ɛ n bambile wa, dɛ́ ɡel anɔ la Korowii aa do mɛ ŋɔ n bɛ ɛ la. A wer oo, aa were oo, a ta chɛ kɛ ń ɛ anɔ la Korowii aa bola ɡbo aa?’
Gɛ waa nɔ aa lɔ Josef liire bini la, belaa Korowii nyundua torome bɛl ba o be deera ta dɛ ba ŋɔ, “Devid naa Josef, dɛɛ berɛ ɔma kɛŋɔ hɛɛ mo Mɛɛree. Korowii Domadɛɛɡee ɡela o kpoŋe tea la.
Nomoa Paelet aa soɡe o kara ta dɛɛ bol waa la, o haah tomɛ nɛn o be ŋɔ, “Nyiŋi kɛrɛdɛ dɛ bɛ baa la wobɛlbwa ɛ. Nɛndɛɛɡe tentenee. Gɛ maa dee o waa fini nɔ la, a we n nɛɛ taeh.”
Ásɛ name he che bela dɛ́ bol Korowii haa dɛ tomɔ nɔ sie ŋɔ, ‘N nabaa fa ɛ Aram te dɛɛ ɡaaɡe, nɛra tamaa kenii o kpɔ dɛ ka so Ijipt harɛ ta, kɛ ba baa warɛ kohona, dɛ ɛ harɛbir nɛra dɛ dɔ kpeɡri ɡe ja.