Umee wejereme ɔ? Naate ɛɛ jemɛ waa nɔɔ. Umee dɛɛ pese waɔ? Naate ɛɛ no a munii. Korowii ŋwɛnɛre toɡrɔ, nɛra ba wa aa toɡra dɛ teŋɛ a ta, kɛ deŋnekpeɡ tena dɛ lɔ naa a ta.
Ɛrɛɛ hɛɛ ba ɛɛ awola Korowii aa dɛ ba he deŋne tɛra, ne wenaale aa le bojaŋ ba he nɛɛ laɔ? Umee hɛɛ ba chwae ka marɔɔ? Leperaa hɛɛ ba he kondɔɔh la ɡela ɔ?
Bɛlbwa na wechɔɡa waa ɛa dɛ kpɔ doŋa kah o te, o ta waa aa dɛ ba o nɛɛ chiɡa kerekere waa liire. O chola waa chola la ɔma kohona, nomɛlbwa toole dɛ́ larawe o bwara. O ŋɔ, “N Naa Korowii, sune n nɛ, dɛkalkɛ n dɔma pɔ n nɛ, dɛ kpɔ wenaale ba ta n nɛ.”
Nɛn waa dɛ nyin suuɡa sibeɡra ne la, o do kɛŋɔ jal waa tee hala aa wola o kwaa ɛɛ. Naate soɡa bini tama la, wɛɛ paŋɛ o kondɔɔh laanee, ásɛ a habɔɔ ó na kɛ o ɛ ɡɛnewa.
N keamere dɛ bol wa aa ɛ nyosone ɡbosoroo, sɔfore cheɡɛ ba kpeɡri ta dɛɛ nyiŋi harɛ la ta, kɛ n nɛra sie dɛ lɛ a ta. Anɔ bwa habɔɔ, ɛrɛɛ baa ba ɛɛ yɔ?’ ”
Dɛ ŋɔ, n jemɔ kɛŋɔ n seo habɔɔ la, baa ɛ nɛnchɔɡaa dɛ́ vɛh waa maa bola baɡ ba bwa dɛ chwerɛ bil la. Aa ba la sie la, baa na wekpeɡaa, dɛkalkɛŋɔ baa ɛ waa Korowii aa kia, ásɛ o baah di.”