Kwaa kɛŋɔ suuɡaswɛm a tɔɡre aa ɡwaa kilore kaɡboŋa lafa fifraanuanɛ, ne suuɡapoŋa a tɔɡre aa ɛ kilore kaɡboŋa lafraatoro fifraanaarɛ, ne ayaawa a tɔɡre aa ɛ kilore kaɡboŋa lafraanumɛl dɛ fi dɛ anɛ, dɛ bune a ɡe tɔɡre aa ɛ kilore kaɡboŋ bele kaɡboŋa atoro, dɛ kaɡboŋa lafraanaarɛ.
dɛ soŋo ŋɔ, “N Naa Korowii maa dɛ tomɛ, sihiih dɛ kpo mɛ n di ncho ɡe kohona, kɛ maa ɡɔɔ nyu dɛɛ nyiŋi he siwi ta nɔ, dɛkalkɛ ya wechɔɡa ɡwaa ya nɛ, hale dɛɛ tel he be nyundua.
Gɛ del ba bɛlbwa aa dɛ ba wona kpoŋe la taa o nyiŋi dɛ bɔne tɛɛ ba. O tɛ sitɔte la bɔre anue, dɛ tɛ nɛɛte la bɔre anɛ, asɛ dɛ tɛ toorote la ɡe bɔrbeŋkpoŋ, mɔɔ dɛ kaa o ŋwɛnɛ la.
Bonɔɔ la waa tɛo bɔre anue la kpɔ anɔ la waa dɔa ja la ja anɔ waa kpɔa tɛo la ta dɛ ŋɔ, ‘N Dɔɔ, bɔre anuee he tɛ mɛ, kɛ n ɡe berɔ dɔ a dɔŋa ja a ta. Anee la.’
Asɛ bonɔɔ waa dɔ bɔrbeŋkpoŋ la ɡe ba, dɛ ba ŋɔ, ‘N Dɔɔ, n jemɔ kɛ he waa kpeɡri. Bela haa wola mea due laanee hɛɛ koma, asɛ bela haa wola kwaa ane komɛ laanee hɛɛ nyin a cheɡbɔr.
Asɛ o berɛ bɔɔ nɛɛte ɡe ŋɔ, ‘Kem aŋwɛnɛɛ he ɡe dio?’ Asɛ o ŋɔ, ‘N di kem mea baaɡere kaɡboŋ.’ Anee bonɔɔ la ŋɔ, ‘Lɛ tɔn dɛ́ so harɛ dɛ́ chwerɛ lafraanuatoro.’