“Korowii Domadɛɛɡe la ir n nɛ, dɛ lee mɛ ŋɔ ń ba bol Amanesoma baɡle nyaara, dɛ́ ŋɔ nɛra baa laɡ ba yoma, ne nɛra baa do ba dea be ŋɔ ba Lɛɛ balɔ, dɛ́ ɡel nyoŋa sibie pili ba won dɛɛ na, dɛ́ lɛ nɛra baa dɛ ɛɛ ba hɔhɔrɔwa la le ba dɔma nɔn ta,
Ate, Yeesu kure tɔn la tonɛ dɛ laa tɔ, dɛ kpɔ do nɛn waa dɛ nyiŋi cheremi dea bela la nɔn ta, dɛ so harɛ. Asɛ nɛra baa lɔ cheremi dea bela la bwa kpɔ sie pa o nɛɛ dɛɛ nyiŋu fuuu ken.
Baa soɡe bela la, nɛra bane kure waane le Mosis Mmara Tɔn bini ne Korowii Keamere Tɔn bini, asɛ nomonome baa dɛ nyiŋi cheremi dea la bini waa ta la ŋɔ Pɔɔlwa be ŋɔ, “Yabala, dɛ he dɔ waane dɛ́ bol dɛ́ ja yaa aa, ŋwɛnɛ chɔ le.”
Jerusalam tena ne ba nomonome ta jemɛ kɛ Yeesuu nɛwɛnyini Lɛɛ la. Korowii waa o keamere aa chwera asɛ ba kure dɛɛ baɡ ba Ona Tɔpera bwa ta la, dɛ baa a mun no. A waa ba bol o waa dɛ pao bolchɔɡe, dɛ kpoo ɡɛ Korowii keamere aa baɡla ŋɔ baa ɛo la.
Asɛ Korowii berɛ habɔɔ kpo ba, dɛ ɡel baa ɛ ba tetoowaa dɛɛ tomɛ wee ne korobie ne weweela aa lɔ nyundua la. Gɛɛ ba chwerɛ Korowii Keamere Tɔn ta la ŋɔ, ‘Israel tena, he fa aa lɔ pua hɛŋle ɡbo harɛ ta bene lafraanaarɛ la, menee he fa kpoo kondɛɛra dɛɛ tɛ la aa?