17 He bɛ ɡel he sie beɡre he dɔŋa deremi. He bɛ ɡel he dɔŋa haahna pɛla dɔ heya. He bɛ ɡel he sie beɡre he dɔŋa bonɔɔna kɛɛ toli, ba nae ne keeɡore, dɛ komɛlbwa aa ɛ ba kwa.”
Korowii Mmara aa chaɡla kɛŋɔ, “Bɛ jwamane bɔ, bɛ nɛn kpo, bɛ ŋwɛ, bɛ ɡel he sie beɡre he dɔŋ kon la,” a ne anɔ la aa kaa la bwa lɔ a ɡɛ Mmara beŋkpoŋ nɔ waa dɛ baɡle kɛ, “Nyin he dɔŋ kɛ he ɡbaɡba” nɔ ta.
He bɛ ɡel suuɡa waa swɛɛ he siwi kohona. Hé ɡel anɔ la haa dɔa la maɡre he ne, dɛkalkɛŋɔ Korowii bolɔ ŋɔ, “Maa heyaa ta bwa, maa sie laa kpɔ he nɛɛ bwa.”
Anomanta, hé ɡel he harɛ nɔ ta dor bwa ta kwaraa. He bɛ he bwadabii kpɔ do jwamane, ne wedoŋa, ne kayɛɡlɛ, ne pɛlchɔɡa, dɛ kwaa ta sibeɡra ta. Kwaa ta sibeɡra do kɛŋɔ voɡa toma ken.
Hé jemɛ kɛrɛdɛ kɛŋɔ nɛra baa dɛ bɔ jwamane, dɛɛ ɛ wedoŋa, ba sie ɛɛ beɡre kwaa ta la aa bɔr dɔe ba Yeesu Kristo ne Korowii Kora la bini. Sie beɡra kwaa ta do kɛŋɔ voɡ toma ken.
Aa do ɡɛ nɔ, dɛ Mmara la aa were kɛɛ? O wer, kɛ on ɡela n jemɛ kɛŋɔ komɛl lole baa yerɔ wechɔɡa. Dɛ Mmara la fe ta ŋɔe ŋɔ nɛwɛnyini bɛ ɡel o sie beɡre o dɔŋ kon aa, n fe aa jemɛ kɛŋɔ sibeɡra aa were.
ne ŋwɛɛra, ne nɛra ba sie aa dɛ beɡre ba dɔŋa kwa, ne sennyɔdɛɛra, ne nɛra baa dɛ bol dɔŋa wobochɔɡa, dɛ nɛra baa dɛ faah nɛra, nɛn waa dɛ ɛ a ɡɛ waa nɔ te bɛlbwa la, waa Korowii Kora la taa ja.
Haa wola harɛ la yoɡe mɔɔ la, dɛ hen dɔ he kon. Haa yoɡu tonɛ la ɡe la, dɛ suuɡa la ɡe ɛ he kwa. Aah dɛ bɔkwaa ɡela he ɛ ɡɛ nɔɔ? Nɛwɛnyini laa he neɡre nɔ. Korowiirii he neɡre la!”
Gɛɛ ba yon dɛɛ ba he be saŋ bɛlbwa, dɛ́ ba so dɛɛ no waa haa dɛ bol, kɛ baa an kpɔe dɛɛ ɛ ɡɛ aa dɛ baɡle. Ba nyoo ɡboo ba kpɔ dɛɛ baɡle kɛŋɔ ba ɛ nɛndɛɛɡa, kɛ anɔ la baa dɔ ɡbo taa ba liire do.
Ba wechɔɡa ne ba sibeɡra waa nomanta, n baah fa di ba nɛɛ taeh, asɛ n tɛr ba deŋne dɛ laa sie kpɔ ba nɛ. Kɛ ane a bwa ba deŋne kpeɡri, dɛɛ ɛ waa ba bambile aa lawa.
Nɛra ba wa aa toɡraa dɛɛ bol kasinteŋ, baa wola ba kpeɡri ta cheɡɛ hamɛ nɛra dɛɛ dɔ kwa. Nɛra ba sie aa wola lɛ kɛ ba yaɡ ba sen, dɛ laa ba te dɛɛ kpɔ nɛŋkpoa waa ta, dɛɛ lawɛ ba te kɛŋɔ baa wechɔɡaa ɛ la.
Dɛ baa bɛl ɡboo soɡa, o ta bibaa kɛɛ nime dɔe. Dɛ tɔpere bɛlbwaa wɛɛ koh, kɛ o siwi aa o kondɔɔh su. Ate, o bɔɔ ŋɔ, “Ume waa mɛɛ koh maa wola won lɛ n sie nɔɔ?” Anɔ ɡe ɛ wepuu, bosɔɔhna aa wola toole a ta.
Laa la ta la, n na batakaaredɛɛɡe bɛl Babelɔn tena aa sɔɔh, suuɡapoŋa lafraanɛ ne suuɡaswɛm bwe o tɔɡre aa ɛ suuɡapoŋa fifraanue del, asɛ n pɛla lawa kohona n kpɔ. N kpɔ suuɡaswɛm la ne batakaare la ka huɡe harɛ n tɛnte dea bini, asɛ suuɡapoŋa la do mun ta.”
Dɛ haah la nao kɛŋɔ daa la nɔn la ɡe wer siwi ta dɛ do wer ne dii, dɛɛ tɛ wejema ɡe ja. Anomanta, o haŋrɔ kahonɛ dɛ cha ane di, dɛ kpɔ ane ka tɛ o jaa ɡe o di.
Ŋwɛnɛ ɡɛ nɛra nɔ aa kpɔ o ta la dɛ kaa ba ne seo ta. Ba kpɔ tea ne bwadabii waa ɡwaa Korowii. Waa aa ɛ sihihwaa la, a nee baa ta nyoa. Ba liire bwa lɔ harɛ nɔ ta kwaa ta.
He bɛ ɡel he dɔŋa haahna pɛla dɔ heya. He bɛ ɡel he sie beɡre he dɔŋa deremi, ba harɛre ne ba bonɔɔna kɛɛ toli, ba nae ne keeɡore, dɛ komɛlbwa aa ɛ ba kwa.’
Hé fuh ba voɡare, he bɛ ɡel he pɛla lawɛ suuɡapoŋa ne suuɡaswɛm aa lɔ a ta la ásɛ dɛ ba kpɔa, dɛkalkɛŋɔ a do kɛŋɔ bela, dɛ́ won lawɛ heya. Korowii haa dɛ tomɔ nɔ kii.
N cheɡɛ bonɔ fini, dɛ n ɛ nomɛl wechɔɡe bɛl aa, bɛlbwa bol Korowii ne nɛn waa leo cheɡ o ɛ kooro nɔ sie. N lɛ nomɛl keeɡo kɛɛ nao o be naa? N faah nomɛl kɛɛ dɛ fiiɡi nomɛl aa? Umee n ɡel o yaɡ mɛ sen ɔ? Dɛ n ɛ anɔ bini bɛlbwa naa, mɛɛ bɔ naate a kemee.”