Anee Mosis berɛ ŋɔ, “Hɛ́ɛ jemɔɔ kɛŋɔ Korowiirii dɛ́ tɛ heya ola he chwe jɔmɔra, ne kondikwa bɛlbwa haa dɛ nyin dɛ́ di chɔɔ, dɛkalkɛ o na ɡɛ haa dɛ naɡre o wa kohona. Ya ɡee bamewa hɛɛ naɡre ya waɔ? Ya waa laa hɛɛ naɡre la, Korowii waa hɛɛ naɡre.”
Asɛ ba ŋɔ Mosis wa be ŋɔ, “Korowiirii dɛ tɛr he deŋne kɛŋɔ haa ɡela kooro ne o nomonome hah yaa la. A deno do kɛŋɔ haa kpɔ keri do ba nɔɔra ta ŋɔ bá kpoo yaa ken.”
Kɛ taraken nɔ, ya dɛ yerɛ nɛra baa dɛ ɛ jenu bosɔɔhna tena. Kasinteŋ, waa wechɔɡ-ɛɛra aa dɛ ɛ la, a dɛ do wer dɛɛ chiɡ ba kɛrɛdɛ, hale banɔ la baa dɛ tɔŋle Korowii dɛ vɛh o waa la aa deŋnetɛra bɛlbwa dɔ.’ ”
dɛ bol waa yaɡɛ Korowii ne Mosis ŋɔ, “Bɔkwa waa he kpɔ yaa le Ijipt harɛ ta yaa ba ba serewe pua hɛŋle ɡbo harɛ ta ken? Kondikwaa tenten bɛlbwa toole bonɔ, nee ɡe kwaraa toole. Yaa maana nɔ ɡe nyin kpa.”
O bii la bini ombechala la ŋɔ o be ŋɔ ó bɔne o kpanjoɡo bini, ásɛ dɛ tɛo o bɔr. Asɛ baa la bɔne o kpanjoɡo la bini tɛ o bii la, dɛ kpɔ o bie bechala la bɔr tɛo.
Belaa Pita pɛɛro ŋɔ, “Ɛrɛɛ he ne he jaa nyoa pɛ asɛ he daah Korowii Domadɛɛɡe dɛɛ na nɔɔ? Bonɔɔna baa kaa huɡe he jaa laanee tel doonyoa la. Baa che he ɡee le buse.”