Dɔma pa o laala a yoɡ aa kpeɡa bwa kaa. O ɡbabir na harɛre nɛra baa wola Korowii tomɛ aa dɛ jo Korowii Dea la bini, bela Korowii fe aa wola ban ŋwɛnɛ tɛɛ kɛ ba jo.
Belaa ya dɔma ɛɛ ba a nae ásɛ sihiih kpo ba. Banee fa muɡli ya baah ŋɔ, “Leperaa Korowii haa dɛ tomɔ la dɔɔ tenɔ?” Yaa soo dɛ́ na ba chola, baa tiɡri ba nɛɛ kɛŋɔ baa dɛ tiɡri kpechɛɡre ta ken fɔɡbaahna.
o dɛ ba o Dea haa dɛ ɛ mbarafo dɛɛ maŋkura he te o waa la chɔɡa. O wer he sie ta hɛɛ nyinu. Wɛɛ ɡeloo ba kpoo he bibaala ne bihaahna haa ɡel ba habɔɔ Jerusalam la laa ta.
Korowii ŋɔ ba be ŋɔ, “Hé pa nɛra haa kpoo ba la ba su n dembaah bela, dɛ́ kpɔ doŋa kah n Dea la. Hé kaa.” Anomanta, ba jo bwɛjen la bini, dɛ pa mun dɛɛ kpoo nɛra la.
N Naa Korowii, nyiŋi na. Umee he ɛ ken bwa nɔ? A chɛ kɛ haahna chwe ba bii baa dɛ nyin ba ola aa? A chɛ kɛ bá kpoo sɔfore ne Korowii keamere he Dea la bini naa?
Ya berɛ habɔɔ kpoe, kɛ a ta biɡre ya dɔ liire, dɛ berɛ ba he be. Kɛ a habɔɔ haa tɛr ya deŋne la, ya baŋa ɡolo sihiih kpo yaa. Sihiih kpo yaa kohona, dɛkalkɛ ya bechale saŋ bwaa ya le ɛ wechɔɡa.’ ”
Nomonjena tomɛ ba bonɔɔna ŋɔ bá ka nyin ne. Ba la kwaa aa won nee lɛɛ ta ba ta nee nae. Ba kpɔ ba polviine berɛ ba pɛɛ, ba bambile chɔɡɔ ba hwɛɡa ta pɛɛ, dɛ kpɔ kwaa bɔle nyuune, a baɡle kɛŋɔ ba loo kuu.
He teŋɛ Kooro Omri mmarare, ne o bibaa Kooro Ahab dem tena wedoŋa baa ɛa ta, ba we-ɛɛla la taa hɛɛ teŋɛ. Anomanta, mɛɛ chɔɡ heyaa, ásɛ harɛre nɛra mamɛ heya.”
Waa aa chiɡ Babelɔn harɛ ta Korowii bol baɡle Aesaya chaahna ta laanee nɔ. Gɛ kawulewule aa taa dɛɛ kpɔ pua hɛŋle ɡbo harɛ ta la, ɡɛɛ wekpeɡa ɛɛ ba a le harɛ waa do ɔma ta ba.
Korowii ŋɔ, “Babelɔn, bwɛjen baa wola yoi dɛ pɔ he nɛ, he do kɛŋɔ bitolo waa wola baa jemɛ. Tu he kookara ta, dɛ́ ba so harɛ. Taraken baa hen ɡbɛɡbɛ kpa, he berɛ yom.