“Hé la ka bɔɔ le Korowii be tɛ n ne nɛra baa ka Israel ne Juda, tɔn nɔ baa ɡaaɡa dɛ ka nao nɔ wa. Korowii baah di n ne Juda harɛ nɔ ta nɛra bwa nɛɛ taeh, dɛkalkɛ ya naawa ta waa aa lɔ tɔn nɔ bini nɔ ta teŋɛ.”
“Hé la ka bɔɔ le Korowii be tɛ n ne nɛra baa ka Israel ne Juda, tɔn nɔ baa ɡaaɡa dɛ ka nao nɔ wa. Korowii baah di n ne Juda harɛ nɔ ta nɛra bwa nɛɛ taeh, dɛkalkɛ ya naawa ta waa aa lɔ tɔn nɔ bini nɔ ta teŋɛ.”
ne ɡɛ saŋ Kooro Josia bibaa Jehoiakim aa di kora Juda harɛ. A habɔɔ, Korowii berɔ bol waa Jeremia be ka tel Kooro Josia bibaa Sedekia aa di kora bene fi dɛ beŋkpoŋ ta. A ɡɛ bena la korobie anue ta la, ba lawɛ Jerusalam tena laa ta kaa bojaŋ harɛfale ta.
He bol waa nɔ baɡ ba aa, baa bɔɔre waa aa bala men Korowii ɛ n liire kɛŋɔ ń tɛr ba deŋne kohona. Dɛ berɛ bɔɔ ŋɔ wechɔɡa besoo bolchɔɡee ba di, webesoo ba ɛ dɛ jo men Korowii baa dɛ tom mɛ nɛɔ?
“Koranar Bwa Kooro, Israel tena aa dɛ tomɔ la ŋɔ, ‘Hé no! N dɛ ba wenaale bwa maa ŋɔa ŋɔ mɛɛ kpɔɔ ba ta bwɛjen nɔ ne bwɛjeɡre bwa aa baro bwa nɛra nɛɛ la ne, dɛkalkɛ ba ɛ lwɛmkpeɡ tena dɛ vɛh n waa la noe.’ ”
Ba yon ŋɔ, ‘Hé charɛ he liire le he wechɔɡa ne he we-ɛɛla aa wola were ta, ásɛ he won so harɛ Korowii aa kpɔa tɛ he ne he naawa la ta, saŋ bɛlbwa dɛɛ la.
Dɛ Juda tena no wekpeɡa maa dɛ nyin n kpɔ ba ta ba nɛɛ nɔ naa, ba ken ɛɛ charɛ ba liiree le ba wechɔɡa ta, ásɛ n kpɔ ba nyubinikpeɡ we-ɛɛla ne ba wechɔɡa kɛ ba.”
Taraken n naa kooro, cheɡ deŋne dɛ́ no waa maa dɛ ba he bɔɔra nɔ dɛ́ ɛ tɛ mɛ. N dɛ soŋe kɛ he bɛ men kpɔ ka do dea Jonatan dem bela kpa. He ɛ ɡɛ naa, sewaa chɛ kɛ n den sewɛ.”
Hɛɛ teŋɛ fɔo he ne men Korowii haa dɛ tom mɛ aa fɔwa la ta, dɛ́ kpɔ he te bwa tɛ mɛ, he Juda ne Jerusalam tena bwa. Gɛ laa aa, n baah ɛɛ diu kohona, he wechɔɡa haa ɛa la wa, ásɛ nomɛlbwa aa won sɔɔh o nyoa.
ba men Korowii keame Jeremia be dɛ ba ŋɔ, “Ya dɛ soŋe, no ya wesoŋa nɔ, dɛ́ soŋe Korowii yaa dɛ tomɔ nɔ tɛ ya nɛra yaa ka harɛ nɔ bwa ta nɔ. He ɡbabir nao kɛŋɔ dɛ ya fa warɔ, kɛ taraken te, ya nɛra tamaa kenii kaa.
Nɛwɛnyini bie, ɛ dɛ́ pa he laala bwa webaŋa nomɛlbwa siwi ta. Le bela kaa kɛŋɔ baa lawɛ dɛɛ kaa harɛfale ta he ka ɛ hɔɔh ken. Ba ɛ deŋnekpeɡ nɛra te, kɛ ba ken ɛɛ no a munii.
Gɛ tenten baa chwera Mosis Mmara la ta la, ɡɛ deŋnetɛra la bwaa ba ya nɛ. Kɛ ya ta Korowii yaa dɛ tomɔ la bɔr nyine ó cha yaa ya le ya wechɔɡa ta, ásɛ dɛ no o kasinteŋ waa la.
N Naa Korowii, cheɡ deŋne dɛ́ no, pili sie dɛ́ na chɔe he bwɛjen nɔ aa chɔ pɛɛ nɔ wa, dɛkalkɛ he sɔn dawɛ o ta. Toɡra ya wa aa toɡra waa laa yaa soŋe, he nɛn sum nae kohona waa yaa soŋe.
He bɛ he laala kɛɛ á baɡle he suna dii, hé ɡel he suna dii baɡle kɛ he bambile chɔɡɔ.” Hé charɛ he liire dɛ́ berɛ ba Korowii haa dɛ tomɔ be, o bambile too dɛ dɔ tedoma tɛ nɛn. O baah aa di warawara, o nyina ta jaɡa dɔe. O kpɔ nɛra wechɔɡa dɛɛ kɛ ba saŋ bɛlbwa, waa wola ba deŋne tɛr.
He bɛ ɛ kɛŋɔ he naawa. Banee n keamere baa tɔ sie la bol n waa ba be ŋɔ bá charɛ ba liire le ba wechɔɡa ne wedoŋa ta, kɛ ba ta n be noɛ, kɛɛ dɛ kpɔ duure tɛ mɛ la.
Asɛ dɛ ŋɔ Mosis be ŋɔ, “Aa biɡri bɛlbwa ásɛ he chɔ he banɔn ta. A ba ɡɛ naa, nɛra haa tɔ ba sie nɔ ɛɛ chɔɡ fɔo n ne baa fɔwa laanee. Baa le n habɔɔ, dɛ́ ka tomɛ harɛ baa dɛ ba o ta joe nɔ voɡaa.
A ba ɡɛ naa, n baah ɛɛ di ba nɛɛ, ásɛ n laa sie kpɔ ba nɛ ba chɔɡ. Wechɔɡa ne wahala ɛɛ ba ba nɛɛ taeh, ásɛ ba sɛh ŋɔ, ‘Waa nɔ aa pu yaa nɔ, Korowii ya fa aa dɛ tomɔ la laa nɔn kpɔ ya nɛ.’