Harɛre voɡare aa wola tɔnɔ bɛlbwa dɔe ɛɛ won ɡel bwaala nɛ aa? Nyundua ɡe ɡbo ɛɛ won ɡel bwaala wir aa? Akai, hen Korowii yaa dɛ tomɛ ɡbosoroo dɛ won ɛ. Ya hwɛɡa bwa lɔ he nɛ, dɛkalkɛ he ɡboo wona dɛɛ ɛ ɡɛ waa nɔ bwa.”
Kɛ n nɛra te soh n wa. Ba fuh daawiile dɛɛ tɛ voɡa a wa aa wola tɔnɔ dɔe. Ba lɔ na, dɛ ɡel ŋwɛnɛbena la ta kpɔe, dɛ kaa kpɔ ŋwɛnɛfala baa wola a ta jemɛ ta.
Mɛɛ kpaa nii do Ijipt harɛ voɡare deene ta, ásɛ dɛ ɡel Babelɔn kooro fuh ba voɡare kɛɛ dɛ́ paa kaa. Gɛ peteɡre yon laa kpanjeɡa dɛɛ kpɔ o batakaare ta la, ɡɛɛ Babelɔn kooro ɛɛ ba doŋa laa kpɔ Ijipt harɛ ta, dɛ́ pɔ ba nɛɛ le bela kaa.
Amɔ sihiih kpo ba ba wedoŋa baa ɛa nɔ ta kenɛ? Akai, sihiih ta ban kpoe, ba siebɔra ɡba dɛ baɡle kɛ sihiih ta ban kpoe. Anomanta, baa chɔɡoo kɛŋɔ bane aa chɔɡa la. Awola maa ba tɛr ba deŋne la, ba wobɛlbwa ɛɛ ba a jaɡaa. Men Korowiirii bola.
Hé no n nɛra wii baa dɛ wi bojaŋ harɛ ta dɛɛ ŋɔ, “Korowii toole Saayɔn kpa kɛɛ? Saayɔn Kooro ɡe toole bela kɛɛ?” Asɛ Korowii waa ɛ ba kooro la chaŋe ŋɔ, “Ɛrɛɛ he kpɔ kwaa he ɡbabir aa ɛa dɛɛ muɡli n baah, dɛɛ tomɛ voɡa aa wola tɔnɔ dɔe, dɛ le harɛfala ta nɔɔ?”
Tɔpera Korowii aa tɛr ba deŋne la dɛ tel, tɔpere waa bɔ ba kem la telo. Gel Israel tena jemɛ a ɡɛ waa nɔ. Ba wechɔɡa warɔ, ba ɡaeh we-ɛɛla ɡe do kan nomanta, ba ŋɔ Korowii keame la ɡɛnɔ, nɛn Korowii Doma aa lɔ o nɛɛ la ɛ choɡla te.
“Bwɛɛla, ɛrɛɛ hɛɛ ɛ ken nɔɔ? Nɛraa yan kɛ heyaa ken. Amanesoma nee ya ba he be, ásɛ he no dɛ́ ɡel konsale nɔ ne komɛlbwa toma, dɛ́ɛ tomɛ Korowii waa lole saŋ bɛlbwa, dɛ ta nyundua ne harɛ ne mpo, dɛ kwaa aa lɔ a ta bwa la.
Ba ɡelɔ mɛɛ meeh voɡa aa wola tɔnɔ dɔe hɛɛ toma la, n bwaawee ir ba voɡpuune nɛ. Anomanta, mɛɛ ɡeloo he dɔ bɔweela nɛra baa wola ban kure dɛɛ ja n nɛra nɛɛ la nɛ, dɛ́ ɡel he bwaawee ir harɛ o nɛra aa ɡɛna nɛ.
Tɔ aa pera ja la, ba iro dɛ na kɛŋɔ voɡ la berɔ chole o sie pi harɛ Korowii Ne Nɛwɛnyina Fɔo Daka la sie, asɛ o nyu ne nɔɔra kuuɡi o chɔ doonyoa, a ka o kpul chɔ.